The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. — read the full passage →
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.
And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.
cease not to give thanks for you, making mention of you in my prayers; — read the full passage →
And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;
having the eyes of your heart enlightened, that ye may know what is the hope of his calling, what the riches of the glory of his inheritance in the saints,
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
The lamp of thy body is thine eye: when thine eye is single, thy whole body also is full of light; but when it is evil, thy body also is full of darkness.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised,
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. — read the full passage →
For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.
while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.
Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →
but as it is written, Things which eye saw not, and ear heard not, Andwhichentered not into the heart of man, Whatsoever things God prepared for them that love him.
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love:
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
to open their eyes, that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;
But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, God, be thou merciful to me a sinner.
Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →
He hath blinded their eyes, and he hardened their heart; Lest they should see with their eyes, and perceive with their heart, And should turn, And I should heal them.
Pure religion and undefiled before our God and Father is this, to visit the fatherless and widows in their affliction, and to keep oneself unspotted from the world.
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, — read the full passage →
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened? — read the full passage →
I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. — read the full passage →
Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →
Ye have heard that it was said, An eye for an eye, and a tooth for a tooth:
And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. — read the full passage →
having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
And even if our gospel is veiled, it is veiled in them that perish: — read the full passage →
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind. — read the full passage →
But blessed are your eyes, for they see; and your ears, for they hear.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God.
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: ASV.