Eat With Sinners

And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, — read the full passage →

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. — read the full passage →

And Levi made a great entertainment to him in his house, and there was a great multitude of tax-gatherers and others who were with them reclining (at meat), — read the full passage →

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, — read the full passage →

the Son of Man came eating and drinking, and ye say, Lo, a man, a glutton, and a wine drinker, a friend of tax-gatherers and sinners;

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

And as Jesus came up to the place, having looked up, he saw him, and said unto him, `Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' — read the full passage →

And all the tax-gatherers and the sinners were coming nigh to him, to hear him, — read the full passage →

And having entered, he was passing through Jericho, — read the full passage →

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy, — read the full passage →

And the scribes and the Pharisees, having seen him eating with the tax-gatherers and sinners, said to his disciples, `Why--that with the tax-gatherers and sinners he doth eat and drink?'

Be not led astray; evil communications corrupt good manners;

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

and the Pharisees and the scribes were murmuring, saying--This one doth receive sinners, and doth eat with them.'

for the Son of Man came to seek and to save the lost.'

Be not envious of evil men, And desire not to be with them.

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

and the scribes and the Pharisees among them were murmuring at his disciples, saying, `Wherefore with tax-gatherers and sinners do ye eat and drink?'

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

stedfast <FI>is<Fi> the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners--first of whom I am;

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; — read the full passage →

and the Pharisees having seen, said to his disciples, `Wherefore with the tax-gatherers and sinners doth your teacher eat?'

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And Jesus, having heard, saith to them, `They who are strong have no need of a physician, but they who are ill; I came not to call righteous men, but sinners to reformation.'

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

I did write to you in the epistle, not to keep company with whoremongers-- — read the full passage →

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

And again he entered into Capernaum, after <FI>some<Fi> days, and it was heard that he is in the house, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

stedfast <FI>is<Fi> the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners--first of whom I am; — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

we by nature Jews, and not sinners of the nations, — read the full passage →

I did write to you in the epistle, not to keep company with whoremongers-- — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

And as Jesus came up to the place, having looked up, he saw him, and said unto him, `Zaccheus, having hastened, come down, for to-day in thy house it behoveth me to remain;' — read the full passage →

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head; — read the full passage →

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

I did write to you in the epistle, not to keep company with whoremongers--

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And it came to pass, in the multitude pressing on him to hear the word of God, that he was standing beside the lake of Gennesaret, — read the full passage →

because nothing shall be impossible with God.'

For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.

this testimony is true; for which cause convict them sharply, that they may be sound in the faith,

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and have no fellowship with the unfruitful works of the darkness and rather even convict,

for all did sin, and are come short of the glory of God--

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And having entered, he was passing through Jericho, — read the full passage →

And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him, — read the full passage →

And when he completed all his sayings in the ears of the people, he went into Capernaum; — read the full passage →

And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him. — read the full passage →

And he went forth again by the sea, and all the multitude was coming unto him, and he was teaching them, — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.

as new-born babes the word's pure milk desire ye, that in it ye may grow,

for what have I also those without to judge? those within do ye not judge?

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

And Jesus said to them, `I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst--at any time;

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal--<FI> even<Fi> God.'

but to be merry, and to be glad, it was needful, because this thy brother was dead, and did live again, he was lost, and was found.'

`What man of you having a hundred sheep, and having lost one out of them, doth not leave behind the ninety-nine in the wilderness, and go on after the lost one, till he may find it?

And he spake unto them this simile, saying,

And they said unto him, `Wherefore do the disciples of John fast often, and make supplications--in like manner also those of the Pharisees--but thine do eat and drink?' — read the full passage →

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother;

Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?' — read the full passage →

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

And there is a word of Jehovah unto me, saying, — read the full passage →

Give instruction to a youth about his way, Even when he is old he turneth not from it.

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin; — read the full passage →

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

who did not commit sin, nor was guile found in his mouth,

who <FI>were<Fi> once not a people, and <FI>are<Fi> now the people of God; who had not found kindness, and now have found kindness.

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

and God, being rich in kindness, because of His great love with which He loved us, — read the full passage →

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision, — read the full passage →

And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, — read the full passage →

if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

And this declaring, I give no praise, because not for the better, but for the worse ye come together; — read the full passage →

and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;

Neither become ye idolaters, as certain of them, as it hath been written, `The people sat down to eat and to drink, and stood up to play;'

Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord? — read the full passage →

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? — read the full passage →