Eat With Sinners

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. — read the full passage →

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. — read the full passage →

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. — read the full passage →

Then drew near unto him all the publicans and sinners for to hear him. — read the full passage →

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to day I must abide at thy house. — read the full passage →

Then drew near unto him all the publicans and sinners for to hear him. — read the full passage →

And Jesus entered and passed through Jericho. — read the full passage →

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

Be not deceived: evil communications corrupt good manners.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

For the Son of man is come to seek and to save that which was lost.

Be not thou envious against evil men, neither desire to be with them.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. — read the full passage →

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

I wrote unto you in an epistle not to company with fornicators: — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

And again he entered into Capernaum after some days; and it was noised that he was in the house. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, — read the full passage →

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

We who are Jews by nature, and not sinners of the Gentiles, — read the full passage →

I wrote unto you in an epistle not to company with fornicators: — read the full passage →

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zaccheus, make haste, and come down; for to day I must abide at thy house. — read the full passage →

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. — read the full passage →

Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Beth–lehem–judah went to sojourn in the country of Moab, he, and his wife, and his two sons. — read the full passage →

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

I wrote unto you in an epistle not to company with fornicators:

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, — read the full passage →

For with God nothing shall be impossible.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

For all have sinned, and come short of the glory of God;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And Jesus entered and passed through Jericho. — read the full passage →

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. — read the full passage →

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. — read the full passage →

And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. — read the full passage →

And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

As newborn babes, desire the sincere milk of the word, that ye may grow thereby:

For what have I to do to judge them also that are without? do not ye judge them that are within?

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And he spake this parable unto them, saying,

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? — read the full passage →

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not? — read the full passage →

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Again the word of the Lord came unto me, saying, — read the full passage →

Train up a child in the way he should go: and when he is old, he will not depart from it.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. — read the full passage →

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Who did no sin, neither was guile found in his mouth:

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: — read the full passage →

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

But God, who is rich in mercy, for his great love wherewith he loved us, — read the full passage →

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. — read the full passage →

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; — read the full passage →

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. — read the full passage →

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →