Disobedient

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Having a form of godliness, but denying the power thereof: from such turn away.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Thou shalt not lie with mankind, as with womankind: it is abomination.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

But we know that the law is good, if a man use it lawfully; — read the full passage →

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Can two walk together, except they be agreed?

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

A man that is an heretick after the first and second admonition reject;

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; — read the full passage →

Yet count him not as an enemy, but admonish him as a brother.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Finally, my brethren, be strong in the Lord, and in the power of his might. — read the full passage →

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? — read the full passage →

Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. — read the full passage →

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; — read the full passage →

Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. — read the full passage →

For he that biddeth him God speed is partaker of his evil deeds.

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. — read the full passage →

And we know that we are of God, and the whole world lieth in wickedness. — read the full passage →

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because it is written, Be ye holy; for I am holy.

But as he which hath called you is holy, so be ye holy in all manner of conversation;

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. — read the full passage →

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, — read the full passage →

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

And you hath he quickened, who were dead in trespasses and sins;

And no marvel; for Satan himself is transformed into an angel of light.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: — read the full passage →

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? — read the full passage →

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? — read the full passage →

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. — read the full passage →

Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. — read the full passage →

So then faith cometh by hearing, and hearing by the word of God.

For Christ is the end of the law for righteousness to every one that believeth.

For we know that the law is spiritual: but I am carnal, sold under sin.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. — read the full passage →

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

For the Father judgeth no man, but hath committed all judgment unto the Son:

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; — read the full passage →

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.