Debt

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.

For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.

And forgive us our debts, as we also have forgiven our debtors.

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.

I say unto thee, Thou shalt by no means come out thence, till thou have paid the very last mite.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: — read the full passage →

thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.

They say unto him, Cæsar’s. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar’s; and unto God the things that are God’s.

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

A certain lender had two debtors: the one owed five hundred shillings, and the other fifty. — read the full passage →

But godliness with contentment is great gain: — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

for all have sinned, and fall short of the glory of God;

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

casting all your anxiety upon him, because he careth for you. — read the full passage →

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. — read the full passage →

and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Charge them that are rich in this present world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy; — read the full passage →

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

for where thy treasure is, there will thy heart be also.

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

But if it is by grace, it is no more of works: otherwise grace is no more grace. — read the full passage →

After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name. — read the full passage →

Honor all men. Love the brotherhood. Fear God. Honor the king. — read the full passage →

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places, — read the full passage →

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.