Debt

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. — read the full passage →

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

And forgive us our debts, as we forgive our debtors.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.

I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: — read the full passage →

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

They say unto him, Cesar’s. Then saith he unto them, Render therefore unto Cesar the things which are Cesar’s; and unto God the things that are God’s.

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. — read the full passage →

But godliness with contentment is great gain. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For all have sinned, and come short of the glory of God;

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Casting all your care upon him; for he careth for you. — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? — read the full passage →

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. — read the full passage →

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

For where your treasure is, there will your heart be also.

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. — read the full passage →

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. — read the full passage →

Honour all men. Love the brotherhood. Fear God. Honour the king. — read the full passage →

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, — read the full passage →

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.