Cramp

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

your gold and silver have rotted, and the rust of them for a testimony shall be to you, and shall eat your flesh as fire. Ye made treasure in the last days!

but is under tutors and stewards till the time appointed of the father,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous--and saved is He, Afflicted--and riding on an ass, And on a colt--a son of she-asses.

A flood of fire is proceeding and coming forth from before Him, a thousand thousands do serve Him, and a myriad of myriads before Him do rise up, the Judge is seated, and the books have been opened.

may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want.

Where wast thou when I founded earth? Declare, if thou hast known understanding. — read the full passage →

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

And it cometh to pass, at midnight, that Jehovah hath smitten every first-born in the land of Egypt, from the first-born of Pharaoh who is sitting on his throne, unto the first-born of the captive who <FI>is<Fi> in the prison-house, and every first-born of beasts.

he saith--who is testifying these things--`Yes, I come quickly!' Amen! Yes, be coming, Lord Jesus!

And he saith to me, `Write: Happy <FI>are<Fi> they who to the supper of the marriage of the Lamb have been called;' and he saith to me, `These <FI>are<Fi> the true words of God;'

And I heard a voice out of the heaven saying to me, `Write: Happy are the dead who in the Lord are dying from this time!' `Yes, (saith the Spirit,) That they may rest from their labours--and their works do follow them!'

he also shall drink of the wine of the wrath of God, that hath been mingled unmixed in the cup of His anger, and he shall be tormented in fire and brimstone before the holy messengers, and before the Lamb,

these are they who with women were not defiled, for they are virgin; these are they who are following the Lamb whithersoever he may go; these were bought from among men--a first-fruit to God and to the Lamb--

and they did not prevail, nor was their place found any more in the heaven;

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,'

He who is overcoming--I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.

He who is overcoming--I will make him a pillar in the sanctuary of my God, and without he may not go any more, and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, that doth come down out of the heaven from my God--also my new name.

I have known thy works; lo, I have set before thee a door--opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;

and he shall rule them with a rod of iron--as the vessels of the potter they shall be broken--as I also have received from my Father;

and he who is overcoming, and who is keeping unto the end my works, I will give to him authority over the nations,

to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.'

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

And now, little children, remain in him, that when he may be manifested, we may have boldness, and may not be ashamed before him, in his presence;

wherefore, beloved, these things waiting for, be diligent, spotless and unblameable, by Him to be found in peace,

for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast <FI>them<Fi> down to Tartarus, did deliver <FI>them<Fi> to judgment, having been reserved,

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

who shall give an account to Him who is ready to judge living and dead,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

that the proof of your faith--much more precious than of gold that is perishing, and through fire being approved--may be found to praise, and honour, and glory, in the revelation of Jesus Christ,

Who <FI>is<Fi> wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom,

and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what <FI>is<Fi> the profit?

and if a brother or sister may be naked, and may be destitute of the daily food,

looking to the author and perfecter of faith--Jesus, who, over-against the joy set before him--did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

fearful <FI>is<Fi> the falling into the hands of a living God.

for both he who is sanctifying and those sanctified <FI>are<Fi> all of one, for which cause he is not ashamed to call them brethren,

henceforth there is laid up for me the crown of the righteousness that the Lord--the Righteous Judge--shall give to me in that day, and not only to me, but also to all those loving his manifestation.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

the good thing committed guard thou through the Holy Spirit that is dwelling in us;

O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

and at the same time also, they learn <FI>to be<Fi> idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

The servants! obey the masters according to the flesh with fear and trembling, in the simplicity of your heart, as to the Christ; — read the full passage →

wherefore, he saith, `Having gone up on high he led captive captivity, and gave gifts to men,' --

according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

Blessed <FI>is<Fi> the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ,

And I say, so long time as the heir is a babe, he differeth nothing from a servant--being lord of all,

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

for as many as are of works of law are under a curse, for it hath been written, `Cursed <FI>is<Fi> every one who is not remaining in all things that have been written in the Book of the Law--to do them,'

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and <FI>for<Fi> the liberality of the fellowship to them and to all,

And He who did work us to this self-same thing <FI>is<Fi> God, who also did give to us the earnest of the Spirit;

if so be that, having clothed ourselves, we shall not be found naked,

for the all things <FI>are<Fi> because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world--

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

for it hath been written, `I live! saith the Lord--to Me bow shall every knee, and every tongue shall confess to God;'

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness--indignation and wrath,

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

on the morrow, therefore--on the coming of Agrippa and Bernice with much display, and they having entered into the audience chamber, with the chief captains also, and the principal men of the city, and Festus having ordered--Paul was brought forth.

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

who also said, `Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

After this, Jesus knowing that all things now have been finished, that the Writing may be fulfilled, saith, `I thirst;'

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

`Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

He will glorify me, because of mine He will take, and will tell to you.

`In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

and I will ask the Father, and another Comforter He will give to you, that he may remain with you--to the age;

`If ye love me, my commands keep,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

in the house of my Father are many mansions; and if not, I would have told you; I go on to prepare a place for you;

if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me--honour him will the Father.

I and the Father are one.'

Jesus said therefore again to them, `Verily, verily, I say to you--I am the door of the sheep;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

`I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

Nathanael saith to him, `Whence me dost thou know?' Jesus answered and said to him, `Before Philip's calling thee--thou being under the fig-tree--I saw thee.'

Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;'