Cords

And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.

With cords of man I do draw them, With thick cords of love, And I am to them as a raiser up of a yoke on their jaws, And I incline unto him--I feed <FI>him<Fi> .

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

The proud hid a snare for me--and cords, They spread a net by the side of the path, Snares they have set for me. Selah.

Jehovah <FI>is<Fi> righteous, He hath cut asunder cords of the wicked.

His own iniquities do capture the wicked, And with the ropes of his sin he is holden.

`Let us draw off Their cords, And cast from us Their thick bands.'

My tent hath been spoiled, And all my cords have been broken, My sons have gone out from me, and they are not, There is none stretching out any more my tent, And raising up my curtains.

Enlarge the place of thy tent, And the curtains of thy tabernacles they stretch out, Restrain not--lengthen thy cords, And thy pins make strong.

Woe <FI>to<Fi> those drawing out iniquity with cords of vanity, And as <FI>with<Fi> thick ropes of the cart--sin.

And Ebed-Melech the Cushite saith unto Jeremiah, `Put, I pray thee, the worn-out clouts and rags under thine arm-holes, at the place of the cords,' and Jeremiah doth so,

And if prisoners in fetters They are captured with cords of affliction,

And they speak to him, saying, No, but we certainly bind thee, and have given thee into their hand, and we certainly do not put thee to death;' and they bind him with two thick bands, new ones, and bring him up from the rock.

The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;

`The pins of the tabernacle, and the pins of the court, and their cords,

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

They <FI>are<Fi> thy merchants for perfect things, For wrappings of blue, and embroidery, And for treasuries of rich apparel, With cords bound and girded, for thy merchandise,

and they draw out Jeremiah with cords, and bring him up out of the pit, and Jeremiah dwelleth in the court of the prison.

And Ebed-Melech taketh the men with him, and entereth the house of the king, unto the place of the treasury, and taketh thence worn-out clouts, and worn-out rags, and sendeth them unto Jeremiah unto the pit by cords.

And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that <FI>is<Fi> in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.

See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.

white linen, white cotton, and blue, fastened with cords of fine linen and purple on rings of silver, and pillars of marble, couches of gold, and of silver, on a pavement of smaragdus, and white marble, and mother-of-pearl, and black marble--

He hath come unto Lehi--and the Philistines have shouted at meeting him--and the Spirit of Jehovah prospereth over him, and the thick bands which <FI>are<Fi> on his arms are as flax which they burn with fire, and his bands are wasted from off his hands,

and the pillars of the court round about, and their sockets, and their pins, and their cords, of all their vessels, and of all their service; and by name ye do number the vessels of the charge of their burden.

and the pillars of the court round about, and their sockets, and their pins, and their cords.

and the hangings of the court, and the vail at the opening of the court, which <FI>is<Fi> by the tabernacle and by the altar round about, and its cords, to all its service.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there, — read the full passage →

and the hangings of the court, and the vail at the opening of the gate of the court which <FI>is<Fi> by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them--and they have served.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Peter, an apostle of Jesus Christ, to the choice sojourners of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope, — read the full passage →

For yourselves have known, brethren, our entrance in unto you, that it did not become vain, — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ! — read the full passage →

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

then the soldiers did cut off the ropes of the boat, and suffered it to fall off.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength--this <FI>is<Fi> the first command;

God <FI>is<Fi> Jehovah, and He giveth to us light, Direct ye the festal-sacrifice with cords, Unto the horns of the altar.

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

Better is a poor and wise youth than an old and foolish king, who hath not known to be warned any more.

Also, if two lie down, then they have heat, but how hath one heat?

Dost thou bind sweet influences of Kimah? Or the attractions of Kesil dost thou open?

And Hannah prayeth, and saith: `My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation. — read the full passage →

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

when, therefore, he said to them--`I am <FI>he<Fi> ,' they went away backward, and fell to the ground.

and to those selling the doves he said, `Take these things hence; make not the house of my Father a house of merchandise.'

and he found in the temple those selling oxen, and sheep, and doves, and the money-changers sitting,

Jesus saith to her, `What--to me and to thee, woman? not yet is mine hour come.'

For I have known the thoughts that I am thinking towards you--an affirmation of Jehovah; thoughts of peace, and not of evil, to give to you posterity and hope.

Be not afraid, for with thee I <FI>am<Fi> , Look not around, for I <FI>am<Fi> thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

But those expecting Jehovah pass <FI>to<Fi> power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!

Words of a preacher, son of David, king in Jerusalem: — read the full passage →

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

Adam, Sheth, Enosh, — read the full passage →

And draw near do the days of David to die, and he chargeth Solomon his son, saying, — read the full passage →

And king David <FI>is<Fi> old, entering into days, and they cover him with garments, and he hath no heat, — read the full passage →

And there is a certain man of Ramathaim-Zophim, of the hill-country of Ephraim, and his name <FI>is<Fi> Elkanah, son of Jeroham, son of Elihu, son of Tohu, son of Zuph, and Ephrathite, — read the full passage →

be strong and courageous, fear not, nor be terrified because of them, for Jehovah thy God <FI>is<Fi> He who is going with thee; He doth not fail thee nor forsake thee.'

I <FI>am<Fi> Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

where, O Death, thy sting? where, O Hades, thy victory?'

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

The maker of Kimah and Kesil, And the turner to morning of death-shade, And day <FI>as<Fi> night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah <FI>is<Fi> His name;

While that the silver cord is not removed, And the golden bowl broken, And the pitcher broken by the fountain, And the wheel broken at the well.

that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all--freemen and servants--both small and great.'

And there was seen another sign in the heaven, and, lo, a great red dragon, having seven heads and ten horns, and upon his head seven diadems,

And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us, — read the full passage →

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news,

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

then--the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power-- — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

If possible--so far as in you--with all men being in peace;