Cords

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;

The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.

The Lord is righteous: he hath cut asunder the cords of the wicked.

His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

Let us break their bands asunder, and cast away their cords from us.

My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.

Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

And Ebed–melech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.

And if they be bound in fetters, and be holden in cords of affliction;

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,

The pins of the tabernacle, and the pins of the court, and their cords,

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.

So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.

So Ebed–melech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.

Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.

Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.

Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the Lord came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.

And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.

And the pillars of the court round about, and their sockets, and their pins, and their cords.

And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, — read the full passage →

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; — read the full passage →

For yourselves, brethren, know our entrance in unto you, that it was not in vain: — read the full passage →

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. — read the full passage →

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. — read the full passage →

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

Then the soldiers cut off the ropes of the boat, and let her fall off.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Better is a poor and a wise child than an old and foolish king, who will no more be admonished.

Again, if two lie together, then they have heat: but how can one be warm alone?

Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

And Hannah prayed, and said, My heart rejoiceth in the Lord, mine horn is exalted in the Lord: my mouth is enlarged over mine enemies; because I rejoice in thy salvation. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Finally, my brethren, be strong in the Lord, and in the power of his might. — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise.

And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

The words of the Preacher, the son of David, king in Jerusalem. — read the full passage →

These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

Adam, Sheth, Enosh, — read the full passage →

Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, — read the full passage →

Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat. — read the full passage →

Now there was a certain man of Ramathaim–zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: — read the full passage →

Be strong and of a good courage, fear not, nor be afraid of them: for the Lord thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.

I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, — read the full passage →

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

In the beginning God created the heaven and the earth. — read the full passage →

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

O death, where is thy sting? O grave, where is thy victory?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:

Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: — read the full passage →

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Children, obey your parents in the Lord: for this is right. — read the full passage →

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

If it be possible, as much as lieth in you, live peaceably with all men.