Christian Services

and become ye doers of the word, and not hearers only, deceiving yourselves,

`Not every one who is saying to me Lord, lord, shall come into the reign of the heavens; but he who is doing the will of my Father who is in the heavens. — read the full passage →

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

Whence <FI>are<Fi> wars and fightings among you? not thence--out of your passions, that are as soldiers in your members?

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain <FI>is<Fi> the religion;

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name; — read the full passage →

Let brotherly love remain; — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings;

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

so speak ye and so do, as about by a law of liberty to be judged, — read the full passage →

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

and become ye doers of the word, and not hearers only, deceiving yourselves, — read the full passage →

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

Pray for us, for we trust that we have a good conscience, in all things willing to behave well,

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

Let brotherly love remain;

having a form of piety, and its power having denied; and from these be turning away,

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

Lie not one to another, having put off the old man with his practices,

in which also ye--ye did walk once, when ye lived in them; — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry-- — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon; — read the full passage →

for many walk of whom many times I told you--and now also weeping tell--the enemies of the cross of the Christ! — read the full passage →

As to the rest, my brethren, rejoice in the Lord; the same things to write to you to me indeed is not tiresome, and for you <FI>is<Fi> sure;

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing, — read the full passage →

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God.

Become, then, followers of God, as children beloved, — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

be angry and do not sin; let not the sun go down upon your wrath,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

Call upon you, then, do I--the prisoner of the Lord--to walk worthily of the calling with which ye were called, — read the full passage →

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete; — read the full passage →

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

And this, knowing the time, that for us, the hour already <FI>is<Fi> to be aroused out of sleep, for now nearer <FI>is<Fi> our salvation than when we did believe; — read the full passage →

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

giving back to no one evil for evil; providing right things before all men. — read the full passage →

And having gifts, different according to the grace that was given to us; whether prophecy--`According to the proportion of faith!' — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

for all did sin, and are come short of the glory of God--

Thou, then, who art teaching another, thyself dost thou not teach? — read the full passage →

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, `The gods, having become like men, did come down unto us;' — read the full passage →

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

And at dawn he came again to the temple, — read the full passage →

The woman saith to him, `Sir, I perceive that thou art a prophet; — read the full passage →

For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom,

And as the director of the apartment tasted the water become wine, and knew not whence it is, (but the ministrants knew, who have drawn the water,) the director of the feast doth call the bridegroom, — read the full passage →

and wine having failed, the mother of Jesus saith unto him, `Wine they have not;' — read the full passage →

that one was not the Light, but--that he might testify about the Light.

and the light in the darkness did shine, and the darkness did not perceive it. — read the full passage →

And having looked up, he saw those who did cast their gifts to the treasury--rich men, — read the full passage →

`Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers, — read the full passage →

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much; — read the full passage →

and having called him, he said to him, What <FI>is<Fi> this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward.

No--I say to you, but, if ye may not reform, all ye even so shall perish.

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

`And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

and--if ye love those loving you, what grace have ye? for also the sinful love those loving them; — read the full passage →

and as ye wish that men may do to you, do ye also to them in like manner;

And there came also tax-gatherers to be baptised, and they said unto him, `Teacher, what shall we do?' — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Thou mayest not defraud, Honour thy father and mother.'

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her; — read the full passage →

and having sat down he called the twelve, and he saith to them, `If any doth will to be first, he shall be last of all, and minister of all.'

And he said to them, `Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; — read the full passage →