Braiding Hair

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

this one came for testimony, that he might testify about the Light, that all might believe through him; — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

and a hair out of your head shall not perish;

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

and of you--even the hairs of the head are all numbered;

having beheld your pure behaviour in fear,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

but--which becometh women professing godly piety--through good works.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal--<FI> even<Fi> God.'

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and they had hair as hair of women, and their teeth were as <FI>those<Fi> of lions,

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

for Adam was first formed, then Eve,

for I delight in the law of God according to the inward man,

wherefore I call upon you to take nourishment, for this is for your safety, for of not one of you shall a hair from the head fall;'

`There is one little lad here who hath five barley loaves, and two fishes, but these--what are they to so many?' — read the full passage →

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

And I saw when he opened the sixth seal, and lo, a great earthquake came, and the sun became black as sackcloth of hair, and the moon became as blood,

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise--in your hearts;

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

that He may give to you, according to the riches of His glory, with might to be strengthened through His Spirit, in regard to the inner man,

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

but a Jew <FI>is<Fi> he who is <FI>so<Fi> inwardly, and circumcision <FI>is<Fi> of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

for in this were the elders testified of;

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

Let a woman in quietness learn in all subjection, — read the full passage →

for this <FI>is<Fi> right and acceptable before God our Saviour,

let not any one deceive you in any manner, because--if the falling away may not come first, and the man of sin be revealed--the son of the destruction, — read the full passage →

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

and he said, `Truly I say to you, that this poor widow did cast in more than all;

And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →