Braiding Hair

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Be ye imitators of me, even as I also am of Christ. — read the full passage →

The same came for witness, that he might bear witness of the light, that all might believe through him. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

And not a hair of your head shall perish.

But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.

but the very hairs of your head are all numbered.

beholding your chaste behaviorcoupledwith fear.

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

but (which becometh women professing godliness) through good works.

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

for this cause ought the woman to have a sign of authority on her head, because of the angels.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. — read the full passage →

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

And they had hair as the hair of women, and their teeth were as the teeth of lions.

to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

For Adam was first formed, then Eve;

For I delight in the law of God after the inward man:

Wherefore I beseech you to take some food: for this is for your safety: for there shall not a hair perish from the head of any of you.

There is a lad here, who hath five barley loaves, and two fishes: but what are these among so many? — read the full passage →

Neither shalt thou swear by thy head, for thou canst not make one hair white or black.

And I saw when he opened the sixth seal, and there was a great earthquake; and the sun became black as sackcloth of hair, and the whole moon became as blood;

And we have the word of prophecy made more sure; whereunto ye do well that ye take heed, as unto a lamp shining in a dark place, until the day dawn, and the day-star arise in your hearts:

Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin; — read the full passage →

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man;

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

For therein the elders had witness borne to them.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Let a woman learn in quietness with all subjection. — read the full passage →

This is good and acceptable in the sight of God our Saviour;

let no man beguile you in any wise: for it will not be, except the falling away come first, and the man of sin be revealed, the son of perdition, — read the full passage →

For the man is not of the woman; but the woman of the man:

And he said, Of a truth I say unto you, This poor widow cast in more than they all:

Now the names of the twelve apostles are these: The first, Simon, who is called Peter, and Andrew his brother; James thesonof Zebedee, and John his brother;

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →