Braiding Hair

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Be ye followers of me, even as I also am of Christ. — read the full passage →

The same came for a witness, to bear witness of the Light, that all men through him might believe. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

But there shall not an hair of your head perish.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

But the very hairs of your head are all numbered.

While they behold your chaste conversation coupled with fear.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Now faith is the substance of things hoped for, the evidence of things not seen. — read the full passage →

But (which becometh women professing godliness) with good works.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

For this cause ought the woman to have power on her head because of the angels.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. — read the full passage →

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

And they had hair as the hair of women, and their teeth were as the teeth of lions.

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

For Adam was first formed, then Eve.

For I delight in the law of God after the inward man:

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? — read the full passage →

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; — read the full passage →

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

For by it the elders obtained a good report.

For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Let the woman learn in silence with all subjection. — read the full passage →

For this is good and acceptable in the sight of God our Saviour;

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; — read the full passage →

For the man is not of the woman; but the woman of the man.

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →