Being Blamed

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

To the law and to the testimony! if they speak not according to this word, surely there is no morning for them.

I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book:

Then said I, Lo, I am come (In the roll of the book it is written of me) To do thy will, O God.

For if that first covenant had been faultless, then would no place have been sought for a second. — read the full passage →

For each man shall bear his own burden.

And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life — read the full passage →

whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. — read the full passage →

Behold, I come quickly; and my reward is with me, to render to each man according as his work is. — read the full passage →

Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; — read the full passage →

that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water:

who, when he was reviled, reviled not again; when he suffered, threatened not; but committed himself to him that judgeth righteously: — read the full passage →

Bear ye one another’s burdens, and so fulfil the law of Christ.

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:

And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: — read the full passage →

And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. — read the full passage →

Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not. — read the full passage →

If we say that we have no sin, we deceive ourselves, and the truth is not in us. — read the full passage →

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

knowing this first, that no prophecy of scripture is of private interpretation. — read the full passage →

Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.

For there is one God, one mediator also between God and men, himself man, Christ Jesus, — read the full passage →

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, — read the full passage →

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted. — read the full passage →

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: — read the full passage →

and that he appeared to Cephas; then to the twelve; — read the full passage →

and that he appeared to Cephas; then to the twelve;

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

Which things also we speak, not in words which man’s wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual words.

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal, — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

Much every way: first of all, that they were intrusted with the oracles of God.

But arise, and stand upon thy feet: for to this end have I appeared unto thee, to appoint thee a minister and a witness both of the things wherein thou hast seen me, and of the things wherein I will appear unto thee; — read the full passage →

And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the goad.

I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews: — read the full passage →

And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence: — read the full passage →

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.

Brethren and fathers, hear ye the defence which I now make unto you. — read the full passage →

Brethren and fathers, hear ye the defence which I now make unto you. — read the full passage →

But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him,

And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.

But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, — read the full passage →

But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest, — read the full passage →

and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.

But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, — read the full passage →

And Joseph sent, and called to him Jacob his father, and all his kindred, threescore and fifteen souls.

Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us, — read the full passage →

And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)

(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. — read the full passage →

who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.

And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. — read the full passage →

and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me:

to whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God: — read the full passage →

Now this he spake, signifying by what manner of death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.

But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb; — read the full passage →

She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.

Now on the firstdayof the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb. — read the full passage →

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. — read the full passage →

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

This title therefore read many of the Jews, for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.

And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.

They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew Golgotha:

Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!

They lead Jesus therefore from Caiaphas into the Prætorium: and it was early; and they themselves entered not into the Prætorium, that they might not be defiled, but might eat the passover.

Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Judas then, having received the band of soldiers, and officers from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. — read the full passage →

I glorified thee on the earth, having accomplished the work which thou hast given me to do.

Jesus answereth, Wilt thou lay down thy life for me? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

He then having received the sop went out straightway: and it was night.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

And after the sop, then entered Satan into him. Jesus therefore saith unto him, What thou doest, do quickly.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.

Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour.

And Jesus, having found a young ass, sat thereon; as it is written, — read the full passage →

Jesus answered and said unto them, Even if I bear witness of myself, my witness is true; for I know whence I came, and whither I go; but ye know not whence I come, or whither I go.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

but Jesus went unto the mount of Olives. — read the full passage →

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

If I bear witness of myself, my witness is not true.