“For if that first covenant had been faultless, then should no place have been sought for the second.”
For if that first covenant had been faultless, there would have been no occasion to look for a second — the first covenant's inadequacy is evidenced by the fact that Scripture itself prophesies a new one; its obsolescence is inscribed in the Old Testament. This is not a condemnation of the Mosaic law's goodness but a recognition of its limited function: it could not effect the internal transformation of the human heart that the new covenant accomplishes.
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