Arianism

In the beginning was the Word, and the Word was with God, and the Word was God;

I and the Father are one.'

who is the image of the invisible God, first-born of all creation,

`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

for one <FI>is<Fi> God, one also <FI>is<Fi> mediator of God and of men, the man Christ Jesus,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

`And to the messenger of the assembly of the Laodiceans write: These things saith the Amen, the witness--the faithful and true--the chief of the creation of God;

ye heard that I said to you--I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said--I go on to the Father, because my Father is greater than I.

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

yet to us <FI>is<Fi> one God, the Father, of whom <FI>are<Fi> the all things, and we to Him; and one Lord, Jesus Christ, through whom <FI>are<Fi> the all things, and we through Him;

Jesus said to them, `Verily, verily, I say to you, Before Abraham's coming--I am;'

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send--Jesus Christ;

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

because in him doth tabernacle all the fulness of the Godhead bodily,

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

Thus said Jehovah, king of Israel, And his Redeemer, Jehovah of Hosts: `I <FI>am<Fi> the first, and I the last, And besides Me there is no God.

Jehovah possessed me--the beginning of His way, Before His works since then.

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might--through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

who, being in the form of God, thought <FI>it<Fi> not robbery to be equal to God,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father--he did declare.

who is the image of the invisible God, first-born of all creation, — read the full passage →

In many parts, and many ways, God of old having spoken to the fathers in the prophets, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

all things through him did happen, and without him happened not even one thing that hath happened.

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

and to those called--both Jews and Greeks--Christ the power of God, and the wisdom of God,

For, let this mind be in you that <FI>is<Fi> also in Christ Jesus, — read the full passage →

for, as the Father hath life in himself, so He gave also to the Son to have life in himself,

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

And Thomas answered and said to him, `My Lord and my God;'

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, `Why these things reason ye in your hearts?

Concerning the eating then of the things sacrificed to idols, we have known that an idol <FI>is<Fi> nothing in the world, and that there is no other God except one; — read the full passage →

Jesus heard that they cast him forth without, and having found him, he said to him, `Dost thou believe in the Son of God?' — read the full passage →

that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.

and unto the Son: `Thy throne, O God, <FI>is<Fi> to the age of the age; a sceptre of righteousness <FI>is<Fi> the sceptre of thy reign;

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

who is the image of the invisible God, first-born of all creation, — read the full passage →

`I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was <FI>one<Fi> coming, and unto the Ancient of Days he hath come, and before Him they have brought him near. — read the full passage →

for every one--whoever shall call upon the name of the Lord, he shall be saved.'

for even if there are those called gods, whether in heaven, whether upon earth--as there are gods many and lords many-- — read the full passage →

Thy people <FI>are<Fi> free-will gifts in the day of Thy strength, in the honours of holiness, From the womb, from the morning, Thou hast the dew of thy youth.

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

because of this, then, were the Jews seeking the more to kill him, because not only was he breaking the sabbath, but he also called God his own Father, making himself equal to God.

A Psalm of David. The affirmation of Jehovah to my Lord: `Sit at My right hand, Till I make thine enemies thy footstool.'

`Hear, O Israel, Jehovah our God <FI>is<Fi> one Jehovah;

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

who is the image of the invisible God, first-born of all creation, — read the full passage →

God <FI>is<Fi> not a man--and lieth, And a son of man--and repenteth! Hath He said--and doth He not do <FI>it<Fi> ? And spoken--and doth He not confirm it?

Paul, an apostle--not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead--

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

And Jesus answered them, `My Father till now doth work, and I work;' — read the full passage →

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

and when again He may bring in the first-born to the world, He saith, `And let them bow before him--all messengers of God;'

and lo, a voice out of the heavens, saying, `This is My Son--the Beloved, in whom I did delight.'

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

And this one hath called unto that, and hath said: `Holy, Holy, Holy, <FI>is<Fi> Jehovah of Hosts, The fulness of all the earth <FI>is<Fi> His glory.'

in the which will we are having been sanctified through the offering of the body of Jesus Christ once,

And Jesus said to him, `Why me dost thou call good? no one <FI>is<Fi> good except One--God;

In many parts, and many ways, God of old having spoken to the fathers in the prophets, — read the full passage →

the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, <FI>is<Fi> with you all! Amen.

of him whom the Father did sanctify, and send to the world, do ye say--Thou speakest evil, because I said, Son of God I am?

Jesus saith to her, `Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

and, confessedly, great is the secret of piety--God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard <FI>is<Fi> as of a trumpet speaking with me, saying, `Come up hither, and I will shew thee what it behoveth to come to pass after these things;' — read the full passage →

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

And God saith unto Moses, `I AM THAT WHICH I AM;' He saith also, `Thus dost thou say to the sons of Israel, I AM hath sent me unto you.'

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

waiting for the blessed hope and manifestation of the glory of our great God and Saviour Jesus Christ,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

I declare concerning a statute: Jehovah said unto me, `My Son Thou <FI>art<Fi> , I to-day have brought thee forth.

And I, John, am he who is seeing these things and hearing, and when I heard and beheld, I fell down to bow before the feet of the messenger who is shewing me these things; — read the full passage →

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

`Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted `With us <FI>he is<Fi> God.'

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one;

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

and each one went on to his house, but Jesus went on to the mount of the Olives. — read the full passage →

beloved, now, children of God are we, and it was not yet manifested what we shall be, and we have known that if he may be manifested, like him we shall be, because we shall see him as he is;

upon hope of life age-during, which God, who doth not lie, did promise before times of ages,

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

`All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal <FI>Him<Fi> .

In the beginning of God's preparing the heavens and the earth--

and did make us kings and priests to his God and Father, to him <FI>is<Fi> the glory and the power to the ages of the ages! Amen.

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →

These <FI>are<Fi> births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;

`And concerning that day and the hour no one hath known--not even the messengers of the heavens--except my Father only;

Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,