Accumulating

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

In the beginning was the Word, and the Word was with God, and the Word was God.

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. — read the full passage →

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, — read the full passage →

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. — read the full passage →

And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: — read the full passage →

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? — read the full passage →

Casting all your care upon him; for he careth for you.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

I can do all things through Christ which strengtheneth me.

Be ye therefore followers of God, as dear children; — read the full passage →

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Mercy unto you, and peace, and love, be multiplied.

While they behold your chaste conversation coupled with fear.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

Watch ye, stand fast in the faith, quit you like men, be strong.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Let every one of us please his neighbour for his good to edification.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

What shall we then say to these things? If God be for us, who can be against us?

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; — read the full passage →

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

For with God nothing shall be impossible.

That thou mightest know the certainty of those things, wherein thou hast been instructed.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

And he opened his mouth, and taught them, saying,

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.