Accumulating

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.

that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, — read the full passage →

(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal.

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

In the beginning was the Word, and the Word was with God, and the Word was God.

But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared. — read the full passage →

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us, — read the full passage →

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

And there was given me a reed like unto a rod: and one said, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing judgment, but said, The Lord rebuke thee.

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

And my God shall supply every need of yours according to his riches in glory in Christ Jesus.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.

And the voice which I heard from heaven, I heard it again speaking with me, and saying, Go, take the book which is open in the hand of the angel that standeth upon the sea and upon the earth. — read the full passage →

And I saw another strong angel coming down out of heaven, arrayed with a cloud; and the rainbow was upon his head, and his face was as the sun, and his feet as pillars of fire; — read the full passage →

And one of the elders answered, saying unto me, These that are arrayed in the white robes, who are they, and whence came they? — read the full passage →

casting all your anxiety upon him, because he careth for you.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

Wherefore, even as the Holy Spirit saith, To-day if ye shall hear his voice, — read the full passage →

For God gave us not a spirit of fearfulness; but of power and love and discipline.

I can do all things in him that strengtheneth me.

Be ye therefore imitators of God, as beloved children; — read the full passage →

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. — read the full passage →

give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Mercy unto you and peace and love be multiplied.

beholding your chaste behaviorcoupledwith fear.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

Wherefore exhort one another, and build each other up, even as also ye do.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work:

For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

Watch ye, stand fast in the faith, quit you like men, be strong.

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:

For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.

Let each one of us please his neighbor for that which is good, unto edifying.

Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

What then shall we say to these things? If Godisfor us, whoisagainst us?

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; — read the full passage →

In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:

For no word from God shall be void of power.

that thou mightest know the certainty concerning the things wherein thou wast instructed.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

and he opened his mouth and taught them, saying,

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.