About Having A Mohawk

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. — read the full passage →

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; — read the full passage →

A crown of beauty <FI>are<Fi> grey hairs, In the way of righteousness it is found.

`Woe to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. — read the full passage →

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. — read the full passage →

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from--for they are unprofitable and vain. — read the full passage →

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

`Ye do not round the corner of your head, nor destroy the corner of thy beard. — read the full passage →

The beauty of young men is their strength, And the honour of old men is grey hairs.

because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away, — read the full passage →

as obedient children, not fashioning yourselves to the former desires in your ignorance, — read the full passage →

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day; — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; — read the full passage →

And he sendeth, and bringeth him in, and he <FI>is<Fi> ruddy, with beauty of eyes, and of good appearance; and Jehovah saith, `Rise, anoint him, for this <FI>is<Fi> he.'

and life age-during I give to them, and they shall not perish--to the age, and no one shall pluck them out of my hand; — read the full passage →

and life age-during I give to them, and they shall not perish--to the age, and no one shall pluck them out of my hand;

`Ye do not round the corner of your head, nor destroy the corner of thy beard.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, — read the full passage →

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

For ye--to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another, — read the full passage →

for as many as to Christ were baptized did put on Christ; — read the full passage →

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

and the Lord said, `If ye had faith as a grain of mustard, ye would have said to this sycamine, Be uprooted, and be planted in the sea, and it would have obeyed you.

`Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. — read the full passage →

`Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;

And Jesus said to them, `Through your want of faith; for verily I say to you, if ye may have faith as a grain of mustard, ye shall say to this mount, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you,

Another simile he set before them, saying: `The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,

Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.

I confess Thee, because that <FI>with<Fi> wonders I have been distinguished. Wonderful <FI>are<Fi> Thy works, And my soul is knowing <FI>it<Fi> well.

And like Absalom there was no man <FI>so<Fi> fair in all Israel, to praise greatly; from the sole of his foot even unto his crown there was no blemish in him; — read the full passage →

Stedfast <FI>is<Fi> the word; and concerning these things I counsel thee to affirm fully, that they may be thoughtful, to be leading in good works--who have believed God; these are the good and profitable things to men,

and he who is entering through the door is shepherd of the sheep;

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And Thou, O Jehovah, <FI>art<Fi> a shield for me, My honour, and lifter up of my head.

and the owl, and the night-hawk, and the cuckoo, and the hawk after its kind,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

because nothing shall be impossible with God.'

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

Wherefore having girded up the loins of your mind, being sober, hope perfectly upon the grace that is being brought to you in the revelation of Jesus Christ, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

but see, lest this privilege of yours may become a stumbling-block to the infirm,

`Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness;

`And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments, — read the full passage →

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches, — read the full passage →

`Sons ye <FI>are<Fi> to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;

they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;

`And a cutting for the soul ye do not put in your flesh; and a writing, a cross-mark, ye do not put on you; I <FI>am<Fi> Jehovah.

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

because all flesh <FI>is<Fi> as grass, and all glory of man as flower of grass; wither did the grass, and the flower of it fell away,

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

And the name of the man <FI>is<Fi> Nabal, and the name of his wife Abigail, and the woman <FI>is<Fi> of good understanding, and of fair form, and the man <FI>is<Fi> hard and evil <FI>in<Fi> doings; and he <FI>is<Fi> a Calebite.

and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin;

so it is not will in presence of your Father who is in the heavens, that one of these little ones may perish.

`Beware! --ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

and if I go on and prepare for you a place, again do I come, and will receive you unto myself, that where I am ye also may be;

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble.

And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe <FI>to him<Fi> through whom they come;

that thou mayest know the certainty of the things wherein thou wast instructed.

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.