About Having A Mohawk

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. — read the full passage →

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: — read the full passage →

The hoary head is a crown of glory, if it be found in the way of righteousness.

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. — read the full passage →

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way. — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. — read the full passage →

The glory of young men is their strength: and the beauty of old men is the gray head.

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: — read the full passage →

As obedient children, not fashioning yourselves according to the former lusts in your ignorance: — read the full passage →

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; — read the full passage →

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness. — read the full passage →

And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. — read the full passage →

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; — read the full passage →

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. — read the full passage →

For as many of you as have been baptized into Christ have put on Christ. — read the full passage →

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. — read the full passage →

Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. — read the full passage →

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

But he that entereth in by the door is the shepherd of the sheep.

But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But thou, O Lord, art a shield for me; my glory, and the lifter up of mine head.

And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

For with God nothing shall be impossible.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; — read the full passage →

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, — read the full passage →

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: — read the full passage →

Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the Lord.

So God created man in his own image, in the image of God created he him; male and female created he them.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

That thou mightest know the certainty of those things, wherein thou hast been instructed.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.