About Having A Mohawk

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

Grace is deceitful, and beauty is vain; Buta woman that feareth Jehovah, she shall be praised.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. — read the full passage →

And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: — read the full passage →

The hoary head is a crown of glory; It shall be found in the way of righteousness.

Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. — read the full passage →

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling. — read the full passage →

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. — read the full passage →

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. — read the full passage →

The glory of young men is their strength; And the beauty of old men is the hoary head.

For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: — read the full passage →

as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance: — read the full passage →

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; — read the full passage →

For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day. — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness. — read the full passage →

And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look upon. And Jehovah said, Arise, anoint him; for this is he.

and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. — read the full passage →

and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; — read the full passage →

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. — read the full passage →

For as many of you as were baptized into Christ did put on Christ. — read the full passage →

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

And the Lord said, If ye had faith as a grain of mustard seed, ye would say unto this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it would obey you.

Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. — read the full passage →

Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also.

And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.

And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:

For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him.

I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.

Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. — read the full passage →

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

But he that entereth in by the door is the shepherd of the sheep.

But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But thou, O Jehovah, art a shield about me; My glory, and the lifter up of my head.

and the ostrich, and the night-hawk, and the sea-mew, and the hawk after its kind,

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

For no word from God shall be void of power.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.

Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that is to be brought unto you at the revelation of Jesus Christ; — read the full passage →

Wherefore if any man is in Christ, he is a new creature: the old things are passed away; behold, they are become new.

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men’s bones, and of all uncleanness.

But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments, — read the full passage →

Neither shalt thou swear by thy head, for thou canst not make one hair white or black.

Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; — read the full passage →

Ye are the children of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.

They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.

Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am Jehovah.

And God created man in his own image, in the image of God created he him; male and female created he them.

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth:

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.

See that ye despise not one of these little ones: for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven.

but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.

And he said unto his disciples, It is impossible but that occasions of stumbling should come; but woe unto him, through whom they come!

that thou mightest know the certainty concerning the things wherein thou wast instructed.

And whosoever shall cause one of these little ones that believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were cast into the sea.