Your Neighbor

`And God speaketh all these words, saying, — read the full passage →

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

`If ye love me, my commands keep,

`Ye heard that it was said: Eye for eye, and tooth for tooth; — read the full passage →

Jesus Christ yesterday and to-day the same, and to the ages;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

Then said he to them, `But, now, he who is having a bag, let him take <FI>it<Fi> up, and in like manner also a scrip; and he who is not having, let him sell his garment, and buy a sword,

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

Then saith Jesus to him, `Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; — read the full passage →

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil, — read the full passage →

A spring troubled, and a fountain corrupt, <FI>Is<Fi> the righteous falling before the wicked.

By David. Blessed <FI>is<Fi> Jehovah my rock, who is teaching My hands for war, my fingers for battle.

To the Overseer. --By sons of Korah. `For the Virgins.' --A song. God <FI>is<Fi> to us a refuge and strength, A help in adversities found most surely.

And Jehoshaphat his son reigneth in his stead, and he strengtheneth himself against Israel, — read the full passage →

He chooseth new gods, Then war <FI>is<Fi> at the gates! A shield is not seen--and a spear Among forty thousand in Israel.

`Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things-- — read the full passage →

`Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I <FI>am<Fi> Jehovah your God. — read the full passage →

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; — read the full passage →

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. — read the full passage →

`And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; — read the full passage →

And the man knew Eve his wife, and she conceiveth and beareth Cain, and saith, `I have gotten a man by Jehovah;' — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

for all the law in one word is fulfilled--in this: `Thou shalt love thy neighbour as thyself;'

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled, — read the full passage →

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

Jesus said to him again, `It hath been written, Thou shalt not tempt the Lord thy God.'

For I <FI>am<Fi> Jehovah, I have not changed, And ye, the sons of Jacob, Ye have not been consumed.

The builders on the wall, and the bearers of the burden, those lading, <FI>each<Fi> with one of his hands is working in the business, and one is laying hold of the missile. — read the full passage →

And here is a fear of Jehovah on all kingdoms of the lands that <FI>are<Fi> round about Judah, and they have not fought with Jehoshaphat;

And David saith to his men, `Gird ye on each his sword;' and they gird on each his sword, and David also girdeth on his sword, and there go up after David about four hundred men, and two hundred have remained by the vessels.

And it hath been, in the day of battle, that there hath not been found sword and spear in the hand of any of the people who <FI>are<Fi> with Saul and with Jonathan--and there is found to Saul and to Jonathan his son. — read the full passage →

And an artificer is not found in all the land of Israel, for the Philistines said, `Lest the Hebrews make sword or spear;' — read the full passage →

and saith, `This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots;

And Moses speaketh unto the people, saying, `Be ye armed some of you for the host, and they are against Midian, to put the vengeance of Jehovah on Midian;

from a son of twenty years and upward, every one going out to the host in Israel, ye do number them by their hosts, thou and Aaron;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge; — read the full passage →

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;' — read the full passage →

And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile: — read the full passage →

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

and the Pharisees, having heard that he did silence the Sadducees, were gathered together unto him; — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

`Judge not, that ye may not be judged, — read the full passage →

`For, if ye may forgive men their trespasses He also will forgive you--your Father who <FI>is<Fi> in the heavens; — read the full passage →

`Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; — read the full passage →

A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.

`Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I <FI>am<Fi> Jehovah.

eye for eye, tooth for tooth, hand for hand, foot for foot, — read the full passage →

kindness to you, and peace, and love, be multiplied!

so speak ye and so do, as about by a law of liberty to be judged, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, — read the full passage →

for we were once--also we--thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious--hating one another;

Servants--to their own masters <FI>are<Fi> to be subject, in all things to be well-pleasing, not gainsaying,

whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering, — read the full passage →

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted; — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

And we ought--we who are strong--to bear the infirmities of the weak, and not to please ourselves; — read the full passage →

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings;

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

in this shall all know that ye are my disciples, if ye may have love one to another.'

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another;

They said therefore unto him, `What may we do that we may work the works of God?' — read the full passage →

The woman saith to him, `Sir, I perceive that thou art a prophet; — read the full passage →

that one was not the Light, but--that he might testify about the Light.

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, — read the full passage →

`Take heed to yourselves, and, if thy brother may sin in regard to thee, rebuke him, and if he may reform, forgive him, — read the full passage →

And he said unto the disciples, `It is impossible for the stumbling blocks not to come, but woe <FI>to him<Fi> through whom they come;

And a certain one of the Pharisees was asking him that he might eat with him, and having gone into the house of the Pharisee he reclined (at meat), — read the full passage →

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

and as ye wish that men may do to you, do ye also to them in like manner;

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?' — read the full passage →

`And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

And Jesus answering, again spake to them in similes, saying, — read the full passage →

and Jesus having called them near, said, `Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them, — read the full passage →

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him--till seven times?' — read the full passage →

`Beware! --ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples, — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

`Ye heard that it was said to the ancients: Thou shalt not commit adultery; — read the full passage →