Yes Mean Yes

But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay? — read the full passage →

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: — read the full passage →

lie not one to another; seeing that ye have put off the old man with his doings,

But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. — read the full passage →

But as God is faithful, our word toward you is not yea and nay.

and ye shall know the truth, and the truth shall make you free.

And to the angel of the church in Laodicea write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God:

Sanctify them in the truth: thy word is truth.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

Ye knowthis, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

lie not one to another; seeing that ye have put off the old man with his doings, — read the full passage →

for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.

When I therefore was thus minded, did I show fickleness? or the things that I purpose, do I purpose according to the flesh, that with me there should be the yea yea and the nay nay? — read the full passage →

but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

but speaking truth in love, may grow up in all things into him, who is the head, even Christ;

He that hath received his witness hath set his seal to this, that God is true.

but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; — read the full passage →

Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:

And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and none shall shut, and that shutteth and none openeth: — read the full passage →

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. — read the full passage →

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. — read the full passage →

I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. — read the full passage →

And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.

If we receive the witness of men, the witness of God is greater: for the witness of God is this, that he hath borne witness concerning his Son.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

My little children, let us not love in word, neither with the tongue; but in deed and truth.

I have not written unto you because ye know not the truth, but because ye know it, and because no lie is of the truth.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

But be ye doers of the word, and not hearers only, deluding your own selves. — read the full passage →

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity, — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,

For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea. — read the full passage →

But as God is faithful, our word toward you is not yea and nay. — read the full passage →

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

Ye are my friends, if ye do the things which I command you.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live; — read the full passage →

Verily, verily, I say unto you, If a man keep my word, he shall never see death.

But he that doeth the truth cometh to the light, that his works may be made manifest, that they have been wrought in God.

Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat: — read the full passage →

But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. — read the full passage →

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. — read the full passage →

but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God; — read the full passage →

Be ye therefore imitators of God, as beloved children;

O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified? — read the full passage →

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

Ye therefore shall be perfect, as your heavenly Father is perfect.

but speaking truth in love, may grow up in all things into him, who is the head, even Christ; — read the full passage →

but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →