Women Wearing Pants

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

having beheld your pure behaviour in fear, — read the full passage →

And, lo, a woman to meet him--(A harlot's dress, and watchful of heart,

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

one doth believe that he may eat all things--and he who is weak doth eat herbs; — read the full passage →

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

if we may live in the Spirit, in the Spirit also we may walk;

`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother; — read the full passage →

There is a way--right before a man, And its latter end <FI>are<Fi> ways of death.

`And for the sons of Aaron thou dost make coats, and thou hast made for them girdles, yea, bonnets thou dost make for them, for honour and for beauty;

and all, whatever ye may do in word or in work, <FI>do<Fi> all things in the name of the Lord Jesus--giving thanks to the God and Father, through him.

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

Lo, I <FI>am<Fi> against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

Strength and honour <FI>are<Fi> her clothing, And she rejoiceth at a latter day.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they <FI>are<Fi> holy garments; and he hath bathed with water his flesh, and hath put them on.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and the eyes of them both are opened, and they know that they <FI>are<Fi> naked, and they sew fig-leaves, and make to themselves girdles.

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names <FI>are<Fi> in the book of life.

Love not ye the world, nor the things in the world; if any one doth love the world, the love of the Father is not in him, — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

She hath girded with might her loins, And doth strengthen her arms.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

for also our God <FI>is<Fi> a consuming fire.

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

And the people hear this sad thing, and mourn; and none put his ornaments on him. — read the full passage →

In like manner, ye younger, be subject to elders, and all to one another subjecting yourselves; with humble-mindedness clothe yourselves, because God the proud doth resist, but to the humble He doth give grace;

fearful <FI>is<Fi> the falling into the hands of a living God.

as I also in all things do please all, not seeking my own profit, but that of many--that they may be saved.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

For none of us to himself doth live, and none to himself doth die; — read the full passage →

for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

And Peter said, `Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place?

And I pass over by thee, and I see thee, And lo, thy time <FI>is<Fi> a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.

My son! keep my sayings, And my commands lay up with thee.

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

Linen bonnets are on their head, and linen trousers are on their loins, they are not restrained with sweat.

And Samuel turneth round to go, and he layeth hold on the skirt of his upper robe--and it is rent!

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Thus said Jehovah of Hosts: In those days take hold do ten men of all languages of the nations, Yea, they have taken hold on the skirt of a man, a Jew, saying: We go with you, for we heard God <FI>is<Fi> with you!

And he saith, `Who <FI>art<Fi> thou?' and she saith, `I <FI>am<Fi> Ruth thy handmaid, and thou hast spread thy skirt over thy handmaid, for thou <FI>art<Fi> a redeemer.'

and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

Wherefore, putting away the lying, speak truth each with his neighbour, because we are members one of another;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. — read the full passage →

Gird, I pray thee, as a man, thy loins, And I ask thee, and cause thou Me to know.

`Thou dost not put on a mixed cloth, wool and linen together.

because three are who are testifying <FI>in the heaven, the Father, the Word, and the Holy Spirit, and these--the three--are one; — read the full passage →

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;

how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,

`A man doth not take his father's wife, nor uncover his father's skirt.

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil; — read the full passage →

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

if any one be teaching otherwise, and do not consent to sound words--those of our Lord Jesus Christ--and to the teaching according to piety, — read the full passage →

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

for this <FI>is<Fi> right and acceptable before God our Saviour,

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

so, then, each of us concerning himself shall give reckoning to God; — read the full passage →

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents,

for I did not keep back from declaring to you all the counsel of God.

and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.

And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea, — read the full passage →

and thus sinning in regard to the brethren, and smiting their weak conscience--in regard to Christ ye sin; — read the full passage →