Wickedness

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

And these shall go away into everlasting punishment: but the righteous into life eternal.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And he said, That which cometh out of the man, that defileth the man. — read the full passage →

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

For where envying and strife is, there is confusion and every evil work.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; — read the full passage →

For all have sinned, and come short of the glory of God;

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, — read the full passage →

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. — read the full passage →

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. — read the full passage →

That was the true Light, which lighteth every man that cometh into the world.

All things were made by him; and without him was not any thing made that was made.

And we know that we are of God, and the whole world lieth in wickedness.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

And God hath both raised up the Lord, and will also raise up us by his own power.

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Judge not, that ye be not judged. — read the full passage →

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Knowing this, that the trying of your faith worketh patience.

And that we may be delivered from unreasonable and wicked men: for all men have not faith.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: — read the full passage →

Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. — read the full passage →

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

If we say that we have not sinned, we make him a liar, and his word is not in us.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. — read the full passage →

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. — read the full passage →