Wearing Pants

The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment: for all that do so are abomination unto the Lord thy God.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. — read the full passage →

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith; — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; — read the full passage →

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

So speak ye, and so do, as they that shall be judged by the law of liberty. — read the full passage →

Are ye not then partial in yourselves, and are become judges of evil thoughts?

For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Let not then your good be evil spoken of:

Judge not, that ye be not judged. — read the full passage →

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

There is a way which seemeth right unto a man, but the end thereof are the ways of death.

These six things doth the Lord hate: yea, seven are an abomination unto him: — read the full passage →

And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Not giving heed to Jewish fables, and commandments of men, that turn from the truth. — read the full passage →

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; — read the full passage →

(Touch not; taste not; handle not; — read the full passage →

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, — read the full passage →

But if ye be led of the Spirit, ye are not under the law.

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Tell me, ye that desire to be under the law, do ye not hear the law? — read the full passage →

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? — read the full passage →

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. — read the full passage →

For if I build again the things which I destroyed, I make myself a transgressor. — read the full passage →

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. — read the full passage →

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. — read the full passage →

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? — read the full passage →

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; — read the full passage →

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. — read the full passage →

Let not then your good be evil spoken of: — read the full passage →

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

So then every one of us shall give account of himself to God.

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

For I bear them record that they have a zeal of God, but not according to knowledge.

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. — read the full passage →

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. — read the full passage →

But the voice answered me again from heaven, What God hath cleansed, that call not thou common.

Judge not according to the appearance, but judge righteous judgment.

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Howbeit in vain do they worship me, teaching for doctrines the commandments of men. — read the full passage →

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. — read the full passage →

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

For I have not shunned to declare unto you all the counsel of God.

Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.

And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach: — read the full passage →

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Lie not one to another, seeing that ye have put off the old man with his deeds;

And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.

The heart is deceitful above all things, and desperately wicked: who can know it?

Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul’s robe privily.

And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.

And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor’s son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.