Vulgarity

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, — read the full passage →

Seest thou a man that is hasty in his words? There is more hope of a fool than of him.

Open thy mouth for the dumb, In the cause of all such as are left desolate. — read the full passage →

And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. — read the full passage →

abstain from every form of evil.

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment. — read the full passage →

And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment.

Thou shalt not take the name of Jehovah thy God in vain; for Jehovah will not hold him guiltless that taketh his name in vain.

Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

God is a Spirit: and they that worship him must worship in spirit and truth.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.

And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →

But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil one.

Get wisdom, get understanding; Forget not, neither decline from the words of my mouth;

But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men that sit on the wall, to eat their own dung, and to drink their own water with you?

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.

And he called to him the multitude, and said unto them, Hear, and understand: — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

But shun profane babblings: for they will proceed further in ungodliness,

But I say unto you that hear, Love your enemies, do good to them that hate you,

casting all your anxiety upon him, because he careth for you.

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.

but the tongue can no man tame; it is a restless evil, it is full of deadly poison.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

For God gave us not a spirit of fearfulness; but of power and love and discipline.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

I can do all things in him that strengtheneth me.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

Bless them that persecute you; bless, and curse not.

For even as we have many members in one body, and all the members have not the same office:

What then shall we say to these things? If Godisfor us, whoisagainst us?

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

In the beginning was the Word, and the Word was with God, and the Word was God.

bless them that curse you, pray for them that despitefully use you.

For no word from God shall be void of power.

Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men.

and he opened his mouth and taught them, saying,

For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof.

The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.

A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.

The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off. — read the full passage →

Keep thy heart with all diligence; For out of it are the issues of life.

Trust in Jehovah with all thy heart, And lean not upon thine own understanding:

They scoff, and in wickedness utter oppression: They speak loftily. — read the full passage →

For there is no faithfulness in their mouth; Their inward part is very wickedness; Their throat is an open sepulchre; They flatter with their tongue.

He trusted in Jehovah, the God of Israel; so that after him was none like him among all the kings of Judah, nor among them that were before him.

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.

He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.

unto the church of God which is at Corinth, eventhem that are sanctified in Christ Jesus, calledto besaints, with all that call upon the name of our Lord Jesus Christ in every place, theirLordand ours:

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

The same was in the beginning with God.

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,