Touching The Dead

`He who is coming against the dead body of any man--is unclean seven days;

Who <FI>is<Fi> a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He--He delighteth <FI>in<Fi> kindness.

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

As all things to us His divine power (the things pertaining unto life and piety) hath given, through the acknowledgement of him who did call us through glory and worthiness, — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm.

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

Lo, a day hath come to Jehovah, And divided hath been thy spoil in thy midst. — read the full passage →

For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth.

Only--unto Sheol thou art brought down, Unto the sides of the pit.

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature;

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

And there was a certain one ailing, Lazarus, from Bethany, of the village of Mary and Martha her sister-- — read the full passage →

and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

Woe <FI>to<Fi> the worthless shepherd, forsaking the flock, A sword <FI>is<Fi> on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'

A path of life <FI>is<Fi> on high for the wise, To turn aside from Sheol beneath.

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

and the scribes do so with their flashings, and cause the frogs to come up against the land of Egypt.

And Pharaoh also calleth for wise men, and for sorcerers; and the scribes of Egypt, they also, with their flashings, do so,

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

Here is endurance of the saints: here <FI>are<Fi> those keeping the commands of God, and the faith of Jesus.'

And I stood upon the sand of the sea, and I saw out of the sea a beast coming up, having seven heads and ten horns, and upon its horns ten diadems, and upon its heads a name of evil speaking, — read the full passage →

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

Ye--of God ye are, little children, and ye have overcome them; because greater is He who <FI>is<Fi> in you, than he who is in the world.

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

and having fallen away, again to renew <FI>them<Fi> to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that <FI>is<Fi> according to piety,

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first, — read the full passage →

In the freedom, then, with which Christ did make you free--stand ye, and be not held fast again by a yoke of servitude;

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

having hope toward God, which they themselves also wait for, <FI>that<Fi> there is about to be a rising again of the dead, both of righteous and unrighteous;

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek, — read the full passage →

being grieved because of their teaching the people, and preaching in Jesus the rising again out of the dead--

`For Moses, indeed, unto the fathers said--A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;

if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me--honour him will the Father.

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

and she said, `No one, Sir;' and Jesus said to her, `Neither do I pass sentence on thee; be going on, and no more sin.'

God <FI>is<Fi> a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'

and he said unto them, `With desire I did desire to eat this passover with you before my suffering,

`And Abraham said, Child, remember that thou did receive--thou--thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, `Sir, teach us to pray, as also John taught his disciples.'

And after the delivering up of John, Jesus came to Galilee, proclaiming the good news of the reign of God,

The burden of a word of Jehovah on Israel. An affirmation of Jehovah, Stretching out heaven, and founding earth, And forming the spirit of man in his midst.

Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent--dust <FI>is<Fi> its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

Give strong drink to the perishing, And wine to the bitter in soul, — read the full passage →

Praise ye Jah! Praise ye God in His holy place, Praise Him in the expanse of His strength. — read the full passage →

O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.

Thou causest me to know the path of life; Fulness of joys <FI>is<Fi> with Thy presence, Pleasant things by Thy right hand for ever!

For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?

And it cometh to pass as David sat in his house, that David saith unto Nathan the prophet, `Lo, I am dwelling in a house of cedars, and the ark of the covenant of Jehovah <FI>is<Fi> under curtains;' — read the full passage →

And Ahab declareth to Jezebel all that Elijah did, and all how he slew all the prophets by the sword, — read the full passage →

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

For a fire hath been kindled in Mine anger, And it burneth unto Sheol--the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.

`And with a male thou dost not lie as one lieth with a woman; abomination it <FI>is<Fi> .

And Jehovah speaketh unto Moses and unto Aaron, saying unto them, — read the full passage →

And the sons of Aaron, Nadab and Abihu, take each his censer, and put in them fire, and put on it perfume, and bring near before Jehovah strange fire, which He hath not commanded them; — read the full passage →

and He saith, `If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

And the scribes of Egypt do so with their flashings, and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken,

And it cometh to pass that mankind have begun to multiply on the face of the ground, and daughters have been born to them, — read the full passage →