Thieves

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

Then crucified with him are two robbers, one on the right hand, and one on the left,

and he saith to them, `It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

with the same also the robbers, who were crucified with him, were reproaching him.

and he was teaching, saying to them, `Hath it not been written--My house a house of prayer shall be called for all the nations, and ye did make it a den of robbers?'

saying to them, `It hath been written, My house is a house of prayer--but ye made it a den of robbers.'

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

And with him they crucify two robbers, one on the right hand, and one on his left,

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

`Thou dost not steal.

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead.

`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

`Ye do not steal, nor feign, nor lie one against his fellow.

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'

Trust not in oppression, And in robbery become not vain, Wealth--when it increaseth--set not the heart.

all, as many as came before me, are thieves and robbers, but the sheep did not hear them;

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

If thieves have come in to thee, If spoilers of the night, How hast thou been cut off! Do they not steal their sufficiency? If gatherers have come in to thee, Do they not leave gleanings?

`Thou dost not oppress thy neighbour, nor take plunder; the wages of the hireling doth not remain with thee till morning.

`Who, then, of these three, seemeth to thee to have become neighbour of him who fell among the robbers?'

He saith to him, `What kind?' And Jesus said, `Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him;

`Verily, verily, I say to you, He who is not entering through the door to the fold of the sheep, but is going up from another side, that one is a thief and a robber;

For I <FI>am<Fi> Jehovah, loving judgment, Hating plunder for a burnt-offering, And I have given their wage in truth, And a covenant age-during I make for them.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

If thou hast seen a thief, Then thou art pleased with him, And with adulterers <FI>is<Fi> thy portion.

A den of burglars hath this house, On which My name is called, been in your eyes? Even I, lo, I have seen, an affirmation of Jehovah.

not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance <FI>is<Fi> Mine,

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and he said this, not because he was caring for the poor, but because he was a thief, and had the bag, and what things were put in he was carrying.

Swearing, and lying, and murdering, And stealing, and committing adultery--have increased, And blood against blood hath touched.

if the sun hath risen upon him, blood <FI>is<Fi> for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;

And was not Israel the derision to thee? Among thieves was he found? For since thy words concerning him, Thou dost bemoan thyself.

but if it is certainly stolen from him, he doth repay to its owner;

`Thou dost not steal.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

They do not despise the thief, When he stealeth to fill his soul when he is hungry, — read the full passage →

As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets,

`And when a man doth ask <FI>anything<Fi> from his neighbour, and it hath been hurt or hath died--its owner not being with it--he doth certainly repay;

And having entered into the temple, he began to cast forth those selling in it, and those buying,

if it is certainly torn, he bringeth it in--a witness; the torn thing he doth not repay.

he who is saying, `I have known him,' and his command is not keeping, a liar he is, and in him the truth is not;

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

`When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing--

if its owner <FI>is<Fi> with it, he doth not repay, --if it <FI>is<Fi> a hired thing, it hath come for its hire.

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep.

an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;

if the theft is certainly found in his hand alive, whether ox, or ass, or sheep--double he repayeth.

`If ye love me, my commands keep,

and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'

Thy princes <FI>are<Fi> apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.

`If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; — read the full passage →

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. — read the full passage →

Whoso is sharing with a thief is hating his own soul, Execration he heareth, and telleth not.

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

Cords of the wicked have surrounded me, Thy law I have not forgotten.

`And it hath been, if thou dost hearken diligently to the voice of Jehovah thy God, to observe to do all His commands which I am commanding thee to-day, that Jehovah thy God hath made thee uppermost above all the nations of the earth, — read the full passage →

`Remember, then, how thou hast received, and heard, and be keeping, and reform: if, then, thou mayest not watch, I will come upon thee as a thief, and thou mayest not know what hour I will come upon thee.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites,

And one of the evil-doers who were hanged, was speaking evil of him, saying, `If thou be the Christ, save thyself and us.' — read the full passage →

And being found he repayeth sevenfold, All the substance of his house he giveth.

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

They do not despise the thief, When he stealeth to fill his soul when he is hungry,

If gatherers have come in to thee, They do not leave gleanings, If thieves in the night, They have destroyed their sufficiency!

`And if thy brother may sin against thee, go and show him his fault between thee and him alone, if he may hear thee, thou didst gain thy brother; — read the full passage →

And there were also others--two evil-doers--with him, to be put to death; — read the full passage →

for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding-- — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God--

Thou, then, who art teaching another, thyself dost thou not teach?

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

`When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;

`When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.

Balances of deceit <FI>are<Fi> an abomination to Jehovah, And a perfect weight <FI>is<Fi> His delight.

not purloining, but showing all good stedfastness, that the teaching of God our Saviour they may adorn in all things.

`When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. — read the full passage →

or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all <FI>these<Fi> which man doth, sinning in them:

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

And these shall go away to punishment age-during, but the righteous to life age-during.'

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

`When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double.

and ye <FI>are<Fi> a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and the helmet of the salvation receive, and the sword of the Spirit, which is the saying of God,

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

`Whoever therefore may loose one of these commands--the least--and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach <FI>them<Fi> , he shall be called great in the reign of the heavens.

and Jesus having taken up <FI>the word<Fi> , said, `A certain man was going down from Jerusalem to Jericho, and fell among robbers, and having stripped him and inflicted blows, they went away, leaving <FI>him<Fi> half dead. — read the full passage →

And lo, a certain lawyer stood up, trying him, and saying, `Teacher, what having done, life age-during shall I inherit?' — read the full passage →

And he saith unto me, `This <FI>is<Fi> the execration that is going forth over the face of all the land, for every one who is stealing, on the one side, according to it, hath been declared innocent, and every one who hath sworn, on the other side, according to it, hath been declared innocent. — read the full passage →

(The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth--he doth not die.

He who is having an ear--let him hear what the Spirit saith to the assemblies: To him who is overcoming--I will give to him to eat of the tree of life that is in the midst of the paradise of God.

Doth man deceive God? but ye are deceiving Me, And ye have said: `In what have we deceived Thee?' The tithe and the heave-offering! — read the full passage →

but ye--ye do injustice, and ye defraud, and these--brethren!