Thera

Yahweh spoke to Moses in the wilderness of Sinai, in the Tent of Meeting, on the first day of the second month, in the second year after they had come out of the land of Egypt, saying, — read the full passage →

In the beginning, God created the heavens and the earth. — read the full passage →

Yahweh’s word came to Jonah the second time, saying, — read the full passage →

God said to Moses, “I AM WHO I AM,” and he said, “You shall tell the children of Israel this: ‘I AM has sent me to you.’”

For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.

Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.”

He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”

‘I am the God of Abraham, and the God of Isaac, and the God of Jacob?’God is not the God of the dead, but of the living.”

In that day, Yahweh with his hard and great and strong sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent; and he will kill the dragon that is in the sea.

Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

in which was written, “It is reported among the nations, and Gashmu says it, that you and the Jews intend to rebel. Because of that, you are building the wall. You would be their king, according to these words.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they ridiculed us, and despised us, and said, “What is this thing that you are doing? Will you rebel against the king?”

In the four hundred and eightieth year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Ziv, which is the second month, he began to build Yahweh’s house.

While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn’t you recover them within that time?

They traveled from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover, the children of Israel went out with a high hand in the sight of all the Egyptians, — read the full passage →

They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.

The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud stayed in the wilderness of Paran.

They kept the Passover in the first month, on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that Yahweh commanded Moses, so the children of Israel did.

Yahweh spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying,

Yahweh spoke to Moses in the wilderness of Sinai, saying,

Yahweh spoke to Moses and to Aaron, saying, — read the full passage →

the bronze altar, its grating of brass, its poles, all of its vessels, the basin and its base,

He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.

He made its horns on its four corners. Its horns were of one piece with it, and he overlaid it with brass. — read the full passage →

The rings were close by the border, the places for the poles to carry the table.

and the five pillars of it with their hooks. He overlaid their capitals and their fillets with gold, and their five sockets were of brass.

He made fifty clasps of brass to couple the tent together, that it might be a unit.

and to make skillful works, to work in gold, in silver, in brass,

Everyone who offered an offering of silver and brass brought Yahweh’s offering; and everyone, with whom was found acacia wood for any work of the service, brought it.

‘Take from among you an offering to Yahweh. Whoever is of a willing heart, let him bring it, Yahweh’s offering: gold, silver, brass,

to devise skillful works, to work in gold, and in silver, and in brass,

“You shall also make a basin of brass, and its base of brass, in which to wash. You shall put it between the Tent of Meeting and the altar, and you shall put water in it.

You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.

You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass. — read the full passage →

You shall make for the screen five pillars of acacia, and overlay them with gold: their hooks shall be of gold: and you shall cast five sockets of brass for them.

You shall make fifty clasps of brass, and put the clasps into the loops, and couple the tent together, that it may be one.

This is the offering which you shall take from them: gold, silver, brass,

I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the inhabitants of the land into your hand, and you shall drive them out before you.

All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance.

and be ready against the third day; for on the third day Yahweh will come down in the sight of all the people on Mount Sinai.

When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.

All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to Yahweh’s commandment, and encamped in Rephidim; but there was no water for the people to drink.

Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

Then Moses and the children of Israel sang this song to Yahweh, and said, “I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea. — read the full passage →

Then Moses and the children of Israel sang this song to Yahweh, and said, “I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.

Now the time that the children of Israel lived in Egypt was four hundred thirty years.

At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock.

Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.” — read the full passage →

Yahweh said to Moses, “Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt.” — read the full passage →

These are that Aaron and Moses, to whom Yahweh said, “Bring out the children of Israel from the land of Egypt according to their armies.” — read the full passage →

These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years. — read the full passage →

The same day Pharaoh commanded the taskmasters of the people, and their officers, saying, — read the full passage →

Pharaoh said, “Who is Yahweh, that I should listen to his voice to let Israel go? I don’t know Yahweh, and moreover I will not let Israel go.”

The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah, — read the full passage →

Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses.

Now there arose a new king over Egypt, who didn’t know Joseph. — read the full passage →

Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob): — read the full passage →

Midianites who were merchants passed by, and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. They brought Joseph into Egypt.

Sarah lived one hundred twenty-seven years. This was the length of Sarah’s life. — read the full passage →

But God came to Abimelech in a dream of the night, and said to him, “Behold, you are a dead man, because of the woman whom you have taken. For she is a man’s wife.”

Abraham traveled from there toward the land of the South, and lived between Kadesh and Shur. He lived as a foreigner in Gerar. — read the full passage →

God created the large sea creatures and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.

The earth yielded grass, herbs yielding seed after their kind, and trees bearing fruit, with their seeds in it, after their kind; and God saw that it was good.

He performs great signs, even making fire come down out of the sky to the earth in the sight of people.

I was in the Spirit on the Lord’s day, and I heard behind me a loud voice, like a trumpet

and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

Let no man say when he is tempted, “I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.

For you have not come to a mountain that might be touched, and that burned with fire, and to blackness, darkness, storm,

By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect;

Now indeed even the first covenant had ordinances of divine service, and an earthly sanctuary. — read the full passage →

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,

even he whose coming is according to the working of Satan with all power and signs and lying wonders,

Let no one therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day,

for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, — read the full passage →

By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, there was given to me a thorn in the flesh, a messenger of Satan to torment me, that I should not be exalted excessively. — read the full passage →

For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ.

and not as Moses, who put a veil on his face, that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, — read the full passage →

Love is patient and is kind; love doesn’t envy. Love doesn’t brag, is not proud,

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. — read the full passage →

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

So then, he has mercy on whom he desires, and he hardens whom he desires.

For he said to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

For I could wish that I myself were accursed from Christ for my brothers’ sake, my relatives according to the flesh,

I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit, — read the full passage →

Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. — read the full passage →

Turning to the disciples, he said, “All things have been delivered to me by my Father. No one knows who the Son is, except the Father, and who the Father is, except the Son, and he to whomever the Son desires to reveal him.”

When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen. — read the full passage →

Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. — read the full passage →

He said to her, “Your sins are forgiven.”

Seeing their faith, he said to him, “Man, your sins are forgiven you.”

Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,

(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),

Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: — read the full passage →