The Role Of The Woman

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

Let a woman in quietness learn in all subjection, — read the full passage →

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names <FI>are<Fi> in the book of life.

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

And it came to pass in those days, there went forth a decree from Caesar Augustus, that all the world be enrolled-- — read the full passage →

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

Let a woman in quietness learn in all subjection,

subjecting yourselves to one another in the fear of God.

that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you--for she also became a leader of many, and of myself.

and this one had four daughters, virgins, prophesying.

Let a woman in quietness learn in all subjection, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

for a man is not of a woman, but a woman <FI>is<Fi> of a man, — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

for Adam was first formed, then Eve,

The wives! to your own husbands subject yourselves, as to the Lord,

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus, — read the full passage →

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding <FI>day<Fi> to Rhodes, and thence to Patara, — read the full passage →

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, — read the full passage →

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;