The Black Race

and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Now there were at Antioch, in the church that wasthere, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

for there is no respect of persons with God.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

Ye therefore shall be perfect, as your heavenly Father is perfect.

The book of the generation of Jesus Christ, the son of David, the son of Abraham. — read the full passage →

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: — read the full passage →

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

for all have sinned, and fall short of the glory of God;

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,

Let not your heart be troubled: believe in God, believe also in me. — read the full passage →

After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: — read the full passage →

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and ofalltribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

do ye not make distinctions among yourselves, and become judges with evil thoughts?

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

So also it is written, The first man Adam became a living soul. The last Adam became a life-giving spirit.

Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain.

for the multitude of the people followed after, crying out, Away with him. — read the full passage →

And when it came to pass that we were parted from them and had set sail, we came with a straight course unto Cos, and the next day unto Rhodes, and from thence unto Patara: — read the full passage →

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: — read the full passage →

And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: — read the full passage →

And be not drunken with wine, wherein is riot, but be filled with the Spirit;

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

And having found the disciples, we tarried there seven days: and these said to Paul through the Spirit, that he should not set foot in Jerusalem.

Let not your heart be troubled: believe in God, believe also in me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and the glory of the Father, and of the holy angels.

And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; — read the full passage →

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?