“For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.”
Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels — the shame saying anticipates the parousia: shame of Jesus now produces the Son of Man's shame then. The glory is specified as the Son of Man's own glory, the Father's glory, and the angels' glory — the full eschatological splendor.
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