Teachers

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, — read the full passage →

My brethren, be not many masters, knowing that we shall receive the greater condemnation. — read the full passage →

The disciple is not above his master: but every one that is perfect shall be as his master.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; — read the full passage →

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; — read the full passage →

Ye call me Master and Lord: and ye say well; for so I am.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

The disciple is not above his master, nor the servant above his lord.

For with God nothing shall be impossible.

These things command and teach.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

Let him that is taught in the word communicate unto him that teacheth in all good things.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; — read the full passage →

And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

I can do all things through Christ which strengtheneth me.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

For the Holy Ghost shall teach you in the same hour what ye ought to say.

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.

Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Cease not to give thanks for you, making mention of you in my prayers;

Ye call me Master and Lord: and ye say well; for so I am. — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

We give thanks to God always for you all, making mention of you in our prayers;

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Faithful is he that calleth you, who also will do it.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. — read the full passage →

And he was teaching in one of the synagogues on the sabbath.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; — read the full passage →

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: — read the full passage →

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. — read the full passage →

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

But it shall not be so among you: but whosoever will be great among you, let him be your minister; — read the full passage →

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →