Teachers

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity, — read the full passage →

Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment. — read the full passage →

The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;

Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith; — read the full passage →

Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord.

or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;

Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.

And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, divers kinds of tongues.

Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment.

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; — read the full passage →

Ye call me, Teacher, and, Lord: and ye say well; for so I am.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

A disciple is not above his teacher, nor a servant above his lord.

For no word from God shall be void of power.

These things command and teach.

And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, — read the full passage →

But let him that is taught in the word communicate unto him that teacheth in all good things.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

whereunto I was appointed a preacher, and an apostle, and a teacher.

Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?

that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; — read the full passage →

And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

I can do all things in him that strengtheneth me.

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good; — read the full passage →

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing,

And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.

for the Holy Spirit shall teach you in that very hour what ye ought to say.

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

in all things showing thyself an ensample of good works; in thy doctrine showing uncorruptness, gravity,

Now there were at Antioch, in the church that wasthere, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre’s sake.

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

If I then, the Lord and the Teacher, have washed your feet, ye also ought to wash one another’s feet.

whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ;

His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.

cease not to give thanks for you, making mention of you in my prayers;

Ye call me, Teacher, and, Lord: and ye say well; for so I am. — read the full passage →

For God gave us not a spirit of fearfulness; but of power and love and discipline.

We give thanks to God always for you all, making mentionof youin our prayers;

But be not ye called Rabbi: for one is your teacher, and all ye are brethren.

Faithful is he that calleth you, who will also do it.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm. — read the full passage →

And he was teaching in one of the synagogues on the sabbath day.

Are all apostles? are all prophets? are all teachers? are all workers of miracles?

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.

But abide thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; — read the full passage →

Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.

a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: — read the full passage →

We are bound to give thanks to God always for you, brethren, even as it is meet, for that your faith groweth exceedingly, and the love of each one of you all toward one another aboundeth;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Not that I have already obtained, or am already made perfect: but I press on, if so be that I may lay hold on that for which also I was laid hold on by Christ Jesus. — read the full passage →

For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

Not so shall it be among you: but whosoever would become great among you shall be your minister; — read the full passage →

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →