Talking About Someone

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Judge not, that ye be not judged. — read the full passage →

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. — read the full passage →

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Set a watch, O Lord, before my mouth; keep the door of my lips.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

But shun profane and vain babblings: for they will increase unto more ungodliness.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

A soft answer turneth away wrath: but grievous words stir up anger.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

But speak thou the things which become sound doctrine: — read the full passage →

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.

For the wrath of man worketh not the righteousness of God.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

Be ye therefore followers of God, as dear children;

He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. — read the full passage →

The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? — read the full passage →

That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen. The second epistle to the Corinthians was written from Philippi, a city of Macedonia, by Titus and Lucas.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

For whosoever shall call upon the name of the Lord shall be saved.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

There is that speaketh like the piercings of a sword: but the tongue of the wise is health.

And this is the record, that God hath given to us eternal life, and this life is in his Son. — read the full passage →

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. — read the full passage →

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; — read the full passage →

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

And as it is appointed unto men once to die, but after this the judgment: — read the full passage →

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, — read the full passage →

And that he was buried, and that he rose again the third day according to the scriptures:

What shall we say then? Shall we continue in sin, that grace may abound? — read the full passage →

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Jesus went unto the mount of Olives. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, — read the full passage →

Go to now, ye rich men, weep and howl for your miseries that shall come upon you. — read the full passage →

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: — read the full passage →

By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. — read the full passage →

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

And let these also first be proved; then let them use the office of a deacon, being found blameless.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

All things were made by him; and without him was not any thing made that was made.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

The Lord is my shepherd; I shall not want. — read the full passage →

In the beginning God created the heaven and the earth. — read the full passage →

And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. — read the full passage →

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

For this is good and acceptable in the sight of God our Saviour; — read the full passage →

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.