Tabitha

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing; — read the full passage →

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, `Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

`Many <FI>are<Fi> the daughters who have done worthily, Thou hast gone up above them all.'

and because from a babe the Holy Writings thou hast known, which are able to make thee wise--to salvation, through faith that <FI>is<Fi> in Christ Jesus;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them. — read the full passage →

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing; — read the full passage →

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

this one came unto him by night, and said to him, `Rabbi, we have known that from God thou hast come--a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'

And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest, — read the full passage →

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

Let a woman in quietness learn in all subjection, — read the full passage →

And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness, — read the full passage →

and they who are with me the light did see, and became afraid, and the voice they heard not of him who is speaking to me--

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

and Barnabas having taken him, brought <FI>him<Fi> unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

And thou--be speaking what doth become the sound teaching;

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names <FI>are<Fi> in the book of life.

of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,

so also it hath been written, `The first man Adam became a living creature,' the last Adam <FI>is<Fi> for a life-giving spirit,

And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding <FI>day<Fi> to Rhodes, and thence to Patara, — read the full passage →

and he continued a year and six months, teaching among them the word of God.

And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them. — read the full passage →

and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

for even as in Adam all die, so also in the Christ all shall be made alive,

<FI> are<Fi> all apostles? <FI>are<Fi> all prophets? <FI>are<Fi> all teachers? <FI>are<Fi> all powers?

that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you--for she also became a leader of many, and of myself.

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead--to their being inexcusable;

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

and this one had four daughters, virgins, prophesying.

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,

and they said, `Believe on the Lord Jesus Christ, and thou shalt be saved--thou and thy house;'

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also--Herod the tetrarch's foster-brother--and Saul; — read the full passage →

And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also--Herod the tetrarch's foster-brother--and Saul;

and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing; — read the full passage →

They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.

And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;

`And God spake thus, That his seed shall be sojourning in a strange land, and they shall cause it to serve, and shall do it evil four hundred years,

And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, — read the full passage →

And Peter and the apostles answering, said, `To obey God it behoveth, rather than men;

And Joses, who was surnamed by the apostles Barnabas--which is, having been interpreted, Son of Comfort--a Levite, of Cyprus by birth,

and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses;

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach, — read the full passage →

After these things did Jesus manifest himself again to the disciples on the sea of Tiberias, and he did manifest himself thus: — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

the Father doth love the Son, and all things hath given into his hand;

God no one hath ever seen; the only begotten Son, who is on the bosom of the Father--he did declare.

And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus--Bartimaeus the blind--was sitting beside the way begging,

And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.

but I--I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →

`And there is a word of Jehovah unto me, saying: — read the full passage →

The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem: — read the full passage →

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten.

To the Overseer. --A Psalm of David, in the coming in unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions. — read the full passage →

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; — read the full passage →

and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, `Enough, now, cease thy hand;' and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.

Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them--they <FI>are<Fi> the heroes, who, from of old, <FI>are<Fi> the men of name.

And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that <FI>is<Fi> its name.

And lo, I come quickly, and my reward <FI>is<Fi> with me, to render to each as his work shall be;

and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works;

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls--according to their works;

And I saw thrones, and they sat upon them, and judgment was given to them, and the souls of those who have been beheaded because of the testimony of Jesus, and because of the word of God, and who did not bow before the beast, nor his image, and did not receive the mark upon their forehead and upon their hand, and they did live and reign with Christ the thousand years;

and he is arrayed with a garment covered with blood, and his name is called, The Word of God.

and light of a lamp may not shine at all in thee any more; and voice of bridegroom and of bride may not be heard at all in thee any more; because thy merchants were the great ones of the earth, because in thy sorcery were all the nations led astray,

who may not fear Thee, O Lord, and glorify Thy name? because Thou alone <FI>art<Fi> kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.'

and you, the anointing that ye did receive from him, in you it doth remain, and ye have no need that any one may teach you, but as the same anointing doth teach you concerning all, and is true, and is not a lie, and even as was taught you, ye shall remain in him.

This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding <FI>you<Fi> , — read the full passage →

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; — read the full passage →

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted <FI>them<Fi> , and having confessed that strangers and sojourners they are upon the earth,

for we have not a chief priest unable to sympathise with our infirmities, but <FI>one<Fi> tempted in all things in like manner--apart from sin;

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

O thoughtless Galatians, who did bewitch you, not to obey the truth--before whose eyes Jesus Christ was described before among you crucified?