Suing Corporations

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

If then ye have to judge things pertaining to this life, do ye set them to judge who are of no account in the church?

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.

For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end.

Nay, but ye yourselves do wrong, and defraud, and that your brethren.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. — read the full passage →

until the ancient of days came, and judgment was given to the saints of the Most High, and the time came that the saints possessed the kingdom.

Trust in Jehovah with all thy heart, And lean not upon thine own understanding: — read the full passage →

And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

Or know ye not that the saints shall judge the world? and if the world is judged by you, are ye unworthy to judge the smallest matters?

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

whatsoever ye do, work heartily, as unto the Lord, and not unto men;

to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Trust in Jehovah with all thy heart, And lean not upon thine own understanding:

Know ye not that we shall judge angels? how much more, things that pertain to this life?

Servants, bein subjection to your masters with all fear; not only to the good and gentle, but also to the froward. — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints? — read the full passage →

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

in diligence not slothful; fervent in spirit; serving the Lord;

learn to do well; seek justice, relieve the oppressed, judge the fatherless, plead for the widow.

Why do the nations rage, And the peoples meditate a vain thing? — read the full passage →

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. — read the full passage →

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. — read the full passage →

Masters, render unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. — read the full passage →

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.

for ye were bought with a price: glorify God therefore in your body.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But he that is joined unto the Lord is one spirit.

Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.

Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.

and God both raised the Lord, and will raise up us through his power.

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.

Judge not according to appearance, but judge righteous judgment.

saying, There was in a city a judge, who feared not God, and regarded not man: — read the full passage →

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.

For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.

If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

I can do all things in him that strengtheneth me.

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded? — read the full passage →

but brother goeth to law with brother, and that before unbelievers?

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

If it be possible, as much as in you lieth, be at peace with all men.

What then shall we say to these things? If Godisfor us, whoisagainst us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, that ye love one another, even as I have loved you.

Peace I leave with you; my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be fearful.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt understand hereafter.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

and ye shall know the truth, and the truth shall make you free.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

In the beginning was the Word, and the Word was with God, and the Word was God.

And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

But I say unto you that hear, Love your enemies, do good to them that hate you,

For no word from God shall be void of power.

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And Jesus looking upon them said to them, With men this is impossible; but with God all things are possible.

And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

Come unto me, all ye that labor and are heavy laden, and I will give you rest.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

And whosoever shall compel thee to go one mile, go with him two.