Suing Corporations

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Nay, ye do wrong, and defraud, and that your brethren.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

Trust in the Lord with all thine heart; and lean not unto thine own understanding. — read the full passage →

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

Know ye not that we shall judge angels? how much more things that pertain to this life?

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward. — read the full passage →

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

Not slothful in business; fervent in spirit; serving the Lord;

Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

Why do the heathen rage, and the people imagine a vain thing? — read the full passage →

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. — read the full passage →

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. — read the full passage →

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But he that is joined unto the Lord is one spirit.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

And God hath both raised up the Lord, and will also raise up us by his own power.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Judge not according to the appearance, but judge righteous judgment.

Saying, There was in a city a judge, which feared not God, neither regarded man: — read the full passage →

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: — read the full passage →

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

I can do all things through Christ which strengtheneth me.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? — read the full passage →

But brother goeth to law with brother, and that before the unbelievers.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

If it be possible, as much as lieth in you, live peaceably with all men.

What shall we then say to these things? If God be for us, who can be against us?

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

By this shall all men know that ye are my disciples, if ye have love one to another.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

In the beginning was the Word, and the Word was with God, and the Word was God.

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

But I say unto you which hear, Love your enemies, do good to them which hate you,

For with God nothing shall be impossible.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

And whosoever shall compel thee to go a mile, go with him twain.