Social Skills

in wisdom walk ye toward those without, the time forestalling; — read the full passage →

`And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did <FI>it<Fi> to one of these my brethren--the least--to me ye did <FI>it<Fi> .

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready, — read the full passage →

therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.

And thou--be speaking what doth become the sound teaching; — read the full passage →

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

If, then, any exhortation <FI>is<Fi> in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies, — read the full passage →

let no one despise thy youth, but a pattern become thou of those believing in word, in behaviour, in love, in spirit, in faith, in purity;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself; — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her--

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

honour thy father and mother,

Be not led astray; evil communications corrupt good manners;

and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know <FI>them<Fi> , because spiritually they are discerned;

for I decided not to know any thing among you, except Jesus Christ, and him crucified;

and they, having disregarded <FI>it<Fi> , went away, the one to his own field, and the other to his merchandise;

for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you.

for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

but now put off, even ye, the whole--anger, wrath, malice, evil-speaking, filthy talking--out of your mouth.

when the Christ--our life--may be manifested, then also we with him shall be manifested in glory.

with all lowliness and meekness, with long-suffering, forbearing one another in love,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And this same also--all diligence having brought in besides, superadd in your faith the worthiness, and in the worthiness the knowledge, — read the full passage →

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

having a form of piety, and its power having denied; and from these be turning away,

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,

As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

in hypocrisy speaking lies, being seared in their own conscience,

and the God of the peace Himself sanctify you wholly, and may your whole spirit, and soul, and body, be preserved unblameably in the presence of our Lord Jesus Christ;

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come,

in wisdom walk ye toward those without, the time forestalling;

not that in respect of want I say <FI>it<Fi> , for I did learn in the things in which I am--to be content;

for each one his own burden shall bear.

and his own work let each one prove, and then in regard to himself alone the glorying he shall have, and not in regard to the other,

of one another the burdens bear ye, and so fill up the law of the Christ,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

a servant--wast thou called? be not anxious; but if also thou art able to become free--use <FI>it<Fi> rather;

for all did sin, and are come short of the glory of God--

according as it hath been written--`There is none righteous, not even one;

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, — read the full passage →

saying, `A certain judge was in a certain city--God he is not fearing, and man he is not regarding--

`And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord?

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

and the foolish said to the prudent, Give us of your oil, because our lamps are going out;