Social Skills

Walk in wisdom toward them that are without, redeeming the time. — read the full passage →

And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, — read the full passage →

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

But speak thou the things which become sound doctrine: — read the full passage →

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And the second is like unto it, Thou shalt love thy neighbour as thyself. — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Honour thy father and mother; (which is the first commandment with promise;)

Be not deceived: evil communications corrupt good manners.

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For I determined not to know any thing among you, save Jesus Christ, and him crucified.

But they made light of it, and went their ways, one to his farm, another to his merchandise:

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; — read the full passage →

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

Having a form of godliness, but denying the power thereof: from such turn away.

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

Walk in wisdom toward them that are without, redeeming the time.

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

For every man shall bear his own burden.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Bear ye one another’s burdens, and so fulfil the law of Christ.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

For all have sinned, and come short of the glory of God;

As it is written, There is none righteous, no, not one:

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. — read the full passage →

Saying, There was in a city a judge, which feared not God, neither regarded man:

So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: — read the full passage →

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.