Sins Of Omission And Commission

to him, then, knowing to do good, and not doing, sin it is to him.

No--I say to you, but, if ye may not reform, all ye even so shall perish.

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

all unrighteousness is sin, and there is sin not unto death.

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap, — read the full passage →

the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

for all did sin, and are come short of the glory of God--

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

not of works, that no one may boast;

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

for unrepented of <FI>are<Fi> the gifts and the calling of God;

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

and one of them, a lawyer, did question, tempting him, and saying, — read the full passage →

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

`I am the true vine, and my Father is the husbandman; — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;

so that the law, indeed, <FI>is<Fi> holy, and the command holy, and righteous, and good. — read the full passage →

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

ye shall therefore be perfect, as your Father who <FI>is<Fi> in the heavens is perfect.

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

and they said, `Believe on the Lord Jesus Christ, and thou shalt be saved--thou and thy house;'

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? — read the full passage →

and each one is tempted, by his own desires being led away and enticed,

`Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

and these have been written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.'

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And these shall go away to punishment age-during, but the righteous to life age-during.'

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And he said, `Yea, rather, happy those hearing the word of God, and keeping <FI>it<Fi> !'

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life-- — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

Also you--being dead in the trespasses and the sins,

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth.

who--not of blood nor of a will of flesh, nor of a will of man but--of God were begotten.

but as many as did receive him to them he gave authority to become sons of God--to those believing in his name,

No--I say to you, but, if ye may not reform, all ye in like manner shall perish.'

`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes,

Then said Jesus unto them, `I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'

And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons; — read the full passage →

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

and they did bring them together to the place that is called in Hebrew Armageddon.

remember, then, whence thou hast fallen, and reform, and the first works do; and if not, I come to thee quickly, and will remove thy lamp-stand from its place--if thou mayest not reform;

for God it is who is working in you both to will and to work for His good pleasure.

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

and saying--`Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

But Jesus said, `Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;'

Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?