Rudeness

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

A fool bringeth out all his mind, And the wise till afterwards restraineth it.

and the tongue <FI>is<Fi> a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

A soft answer turneth back fury, And a grievous word raiseth up anger.

of one another the burdens bear ye, and so fill up the law of the Christ,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

Hatred awaketh contentions, And over all transgressions love covereth.

of no one to speak evil, not to be quarrelsome--gentle, showing all meekness to all men,

Joy <FI>is<Fi> to a man in the answer of his mouth, And a word in its season--how good!

`But I say to you who are hearing, Love your enemies, do good to those hating you,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

because nothing shall be impossible with God.'

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves--

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

And this know thou, that in the last days there shall come perilous times, — read the full passage →

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

Be not afraid, for with thee I <FI>am<Fi> , Look not around, for I <FI>am<Fi> thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

the last enemy is done away--death;

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

for all did sin, and are come short of the glory of God--

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.

he who is not loving did not know God, because God is love.

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

all that the Father doth give to me will come unto me; and him who is coming unto me, I may in no wise cast without,

and as ye wish that men may do to you, do ye also to them in like manner;

And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.

Also--when I walk in a valley of death-shade, I fear no evil, for Thou <FI>art<Fi> with me, Thy rod and Thy staff--they comfort me.

My little children, may we not love in word nor in tongue, but in word and in truth!

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

For all things I have strength, in Christ's strengthening me;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

(<FI> with<Fi> brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) --

all your care having cast upon Him, because He careth for you.

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated, — read the full passage →

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

all things it beareth, all it believeth, all it hopeth, all it endureth.

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

`This is my command, that ye love one another, according as I did love you;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile <FI>is<Fi> fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not.

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

where, O Death, thy sting? where, O Hades, thy victory?'

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

sanctify them in Thy truth, Thy word is truth;

these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage--I have overcome the world.'

`Peace I leave to you; my peace I give to you, not according as the world doth give do I give to you; let not your heart be troubled, nor let it be afraid;

Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

In the beginning was the Word, and the Word was with God, and the Word was God;

`The good man out of the good treasure of his heart doth bring forth that which <FI>is<Fi> good; and the evil man out of the evil treasure of his heart doth bring forth that which <FI>is<Fi> evil; for out of the abounding of the heart doth his mouth speak.

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

`Come unto me, all ye labouring and burdened ones, and I will give you rest,

And Jonah prayeth unto Jehovah his God from the bowels of the fish. — read the full passage →

For I--Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.

For Thy kindness <FI>is<Fi> great toward me, And Thou hast delivered my soul from the lowest Sheol.

Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up.

While this <FI>one<Fi> is speaking another also hath come and saith, `Fire of God hath fallen from the heavens, and burneth among the flock, and among the young men, and consumeth them, and I am escaped--only I alone--to declare <FI> it<Fi> to thee.'

And a messenger of Jehovah goeth up from Gilgal unto Bochim,

and ye have taken them for inheritance to your sons after you, to occupy <FI>for<Fi> a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour.

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

And faith is of things hoped for a confidence, of matters not seen a conviction,

As to the rest, brethren, as many things as are true, as many as <FI>are<Fi> grave, as many as <FI>are<Fi> righteous, as many as <FI>are<Fi> pure, as many as <FI>are<Fi> lovely, as many as <FI>are<Fi> of good report, if any worthiness, and if any praise, these things think upon;

with all lowliness and meekness, with long-suffering, forbearing one another in love,

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

rejoiceth not over the unrighteousness, and rejoiceth with the truth;

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

to the necessities of the saints communicating; the hospitality pursuing.

greater love than this hath no one, that any one his life may lay down for his friends;

Jesus answered and said to him, `That which I do thou hast not known now, but thou shalt know after these things;'

`The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have <FI>it<Fi> abundantly.

and the truth shall make you free.'

And Jesus said, `Father, forgive them, for they have not known what they do;' and parting his garments they cast a lot.

And he said, `A certain man had two sons, — read the full passage →

and the second <FI>is<Fi> like <FI>it<Fi> , this, Thou shalt love thy neighbour as thyself; --greater than these there is no other command.'

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

And Jesus having earnestly beheld, said to them, `With men this is impossible, but with God all things are possible.'

Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day <FI>is<Fi> the evil of it.

He hath declared to thee, O man, what <FI>is<Fi> good; Yea, what is Jehovah requiring of thee, Except--to do judgment, and love kindness, And lowly to walk with thy God?

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men.