Rudeness

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. — read the full passage →

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

A soft answer turneth away wrath: but grievous words stir up anger.

Bear ye one another’s burdens, and so fulfil the law of Christ.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Hatred stirreth up strifes: but love covereth all sins.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!

But I say unto you which hear, Love your enemies, do good to them which hate you,

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For with God nothing shall be impossible.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

This know also, that in the last days perilous times shall come. — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The last enemy that shall be destroyed is death.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

For all have sinned, and come short of the glory of God;

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

But the wicked shall perish, and the enemies of the Lord shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

He that loveth not knoweth not God; for God is love.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

And as ye would that men should do to you, do ye also to them likewise.

And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

My little children, let us not love in word, neither in tongue; but in deed and in truth.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

I can do all things through Christ which strengtheneth me.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And it shall come to pass in that day, that the Lord shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.

And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the Lord overthrew in his anger, and in his wrath:

Casting all your care upon him; for he careth for you.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Beareth all things, believeth all things, hopeth all things, endureth all things.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

This is my commandment, That ye love one another, as I have loved you.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

O death, where is thy sting? O grave, where is thy victory?

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Sanctify them through thy truth: thy word is truth.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

In the beginning was the Word, and the Word was with God, and the Word was God.

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Then Jonah prayed unto the Lord his God out of the fish’s belly, — read the full passage →

For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.

As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Now faith is the substance of things hoped for, the evidence of things not seen.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Rejoiceth not in iniquity, but rejoiceth in the truth;

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Distributing to the necessity of saints; given to hospitality.

Greater love hath no man than this, that a man lay down his life for his friends.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And ye shall know the truth, and the truth shall make you free.

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And he said, A certain man had two sons: — read the full passage →

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.