Race And Discrimination

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

For there is no respect of persons with God.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Judge not according to the appearance, but judge righteous judgment.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; — read the full passage →

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

Are ye not then partial in yourselves, and are become judges of evil thoughts?

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — read the full passage →

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

We love him, because he first loved us. — read the full passage →

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. — read the full passage →

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And he said unto them, Go ye into all the world, and preach the gospel to every creature.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

Wherefore lift up the hands which hang down, and the feeble knees; — read the full passage →

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

Ye judge after the flesh; I judge no man. — read the full passage →

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

He that saith he is in the light, and hateth his brother, is in darkness even until now. — read the full passage →

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? — read the full passage →

And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: — read the full passage →

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,

We love him, because he first loved us.

We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

In the which ye also walked some time, when ye lived in them.

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

And you hath he quickened, who were dead in trespasses and sins; — read the full passage →

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)