Race And Discrimination

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; — read the full passage →

He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,

For there is no partiality with God.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

Don’t judge according to appearance, but judge righteous judgment.”

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands.

After these things I looked, and behold, a great multitude, which no man could number, out of every nation and of all tribes, peoples, and languages, standing before the throne and before the Lamb, dressed in white robes, with palm branches in their hands. — read the full passage →

For he is our peace, who made both one, and broke down the middle wall of partition, — read the full passage →

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

For he is our peace, who made both one, and broke down the middle wall of partition,

If a man says, “I love God,” and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen?

But if you show partiality, you commit sin, being convicted by the law as transgressors.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another.

But he who hates his brother is in the darkness, and walks in the darkness, and doesn’t know where he is going, because the darkness has blinded his eyes.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. — read the full passage →

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well. — read the full passage →

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you.

He who says he is in the light and hates his brother, is in the darkness even until now.

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

The second is like this, ‘You shall love your neighbor as yourself.’There is no other commandment greater than these.”

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. — read the full passage →

I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

A second likewise is this, ‘You shall love your neighbor as yourself.’

We love him, because he first loved us. — read the full passage →

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

Go,and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; — read the full passage →

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; — read the full passage →

He said to them, “Go into all the world, and preach the Good News to the whole creation.

bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. — read the full passage →

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

Therefore lift up the hands that hang down and the feeble knees, — read the full passage →

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

Now the promises were spoken to Abraham and to his seed. He doesn’t say, “To seeds”, as of many, but as of one, “To your seed”, which is Christ.

Behold, a Canaanite woman came out from those borders, and cried, saying, “Have mercy on me, Lord, you son of David! My daughter is severely possessed by a demon!” — read the full passage →

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

You judge according to the flesh. I judge no one. — read the full passage →

doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, — read the full passage →

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. — read the full passage →

He who says he is in the light and hates his brother, is in the darkness even until now. — read the full passage →

He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, — read the full passage →

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” — read the full passage →

and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; and you tell the poor man, “Stand there,” or “Sit by my footstool”;

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,

Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.

He said to them, “You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn’t call any man unholy or unclean.

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”

The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector.

For a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. — read the full passage →

“Then the Kingdom of Heaven will be like ten virgins, who took their lamps, and went out to meet the bridegroom. — read the full passage →

I saw an angel flying in mid heaven, having an eternal Good News to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.

We love him, because he first loved us.

We are of God. He who knows God listens to us. He who is not of God doesn’t listen to us. By this we know the spirit of truth, and the spirit of error.

Whoever remains in him doesn’t sin. Whoever sins hasn’t seen him, neither knows him.

You also once walked in those, when you lived in them;

make my joy full, by being like-minded, having the same love, being of one accord, of one mind;

You were made alive when you were dead in transgressions and sins, — read the full passage →

But the righteousness which is of faith says this, “Don’t say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down);