Race And Discrimination

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;

for there is no respect of persons with God.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Judge not according to appearance, but judge righteous judgment.

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and ofalltribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and ofalltribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands; — read the full passage →

For he is our peace, who made both one, and brake down the middle wall of partition, — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

For he is our peace, who made both one, and brake down the middle wall of partition,

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: — read the full passage →

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons.

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

He that saith he is in the light and hateth his brother, is in the darkness even until now.

do ye not make distinctions among yourselves, and become judges with evil thoughts?

The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. — read the full passage →

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

We love, because he first loved us. — read the full passage →

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; — read the full passage →

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And he said unto them, Go ye into all the world, and preach the gospel to the whole creation.

forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye:

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

Wherefore lift up the hands that hang down, and the palsied knees; — read the full passage →

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon. — read the full passage →

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Ye judge after the flesh; I judge no man. — read the full passage →

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

He that saith he is in the light and hateth his brother, is in the darkness even until now. — read the full passage →

and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; — read the full passage →

Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And behold, a certain lawyer stood up and made trial of him, saying, Teacher, what shall I do to inherit eternal life? — read the full passage →

and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. — read the full passage →

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. — read the full passage →

And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people;

We love, because he first loved us.

We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.

Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither knoweth him.

wherein ye also once walked, when ye lived in these things;

make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;

And youdid he make alive, when ye were dead through your trespasses and sins, — read the full passage →

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)