Punishment

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

Chastisement of Jehovah, my son, despise not, And be not vexed with His reproof, — read the full passage →

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

`As many as I love, I do convict and chasten; be zealous, then, and reform;

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

giving back to no one evil for evil; providing right things before all men. — read the full passage →

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

Lo, the happiness of mortal man, God doth reprove him: And the chastisement of the Mighty despise not,

fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;

and he who, not having known, and having done things worthy of stripes, shall be beaten with few; and to every one to whom much was given, much shall be required from him; and to whom they did commit much, more abundantly they will ask of him.

`And when any person sinneth, and hath done <FI>something against<Fi> one of all the commands of Jehovah <FI>regarding things<Fi> which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

`And he who is reviling his father or his mother is certainly put to death.

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

Hand to hand, the wicked is not acquitted, And the seed of the righteous hath escaped.

The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit; — read the full passage →

and thou hast known, with thy heart, that as a man chastiseth his son Jehovah thy God is chastising thee,

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

No--I say to you, but, if ye may not reform, all ye even so shall perish.

preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching,

But, not as the offence so also <FI>is<Fi> the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.

Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.

Whoso is walking with wise men is wise, And a companion of fools suffereth evil.

in hypocrisy speaking lies, being seared in their own conscience,

God--causing the lonely to dwell at home, Bringing out bound ones into prosperity, Only--the refractory have inhabited a dry place.

`Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing.

Wealth profiteth not in a day of wrath, And righteousness delivereth from death.

and to fearful, and unstedfast, and abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all the liars, their part <FI>is<Fi> in the lake that is burning with fire and brimstone, which is a second death.'

Pray, call, is there any to answer thee? And unto which of the holy ones dost thou turn? — read the full passage →

And to the messenger of the assembly in Sardis write: These things saith he who is having the Seven Spirits of God, and the seven stars: I have known thy works, and that thou hast the name that thou dost live, and thou art dead; — read the full passage →

And these shall go away to punishment age-during, but the righteous to life age-during.'

Praise ye Jah! Praise, O my soul, Jehovah. — read the full passage →

`And when a person doth sin, and hath heard the voice of an oath, and he <FI>is<Fi> witness, or hath seen, or hath known--if he declare not, then he hath borne his iniquity: — read the full passage →

Because sentence hath not been done <FI>on<Fi> an evil work speedily, therefore the heart of the sons of man is full within them to do evil.

Pride hath come, and shame cometh, And with the lowly <FI>is<Fi> wisdom.

Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for five husbands thou hast had, and, now, he whom thou hast is not thy husband; this hast thou said truly.'

(though indeed Jesus himself was not baptizing, but his disciples,)

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

A wise son--the instruction of a father, And a scorner--he hath not heard rebuke. — read the full passage →

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

`And a man who committeth adultery with a man's wife--who committeth adultery with the wife of his neighbour--the adulterer and the adulteress are surely put to death.

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son--they are Mine, The soul that is sinning--it doth die.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before--an example, of fire age-during, justice suffering.

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

Jesus answered, `Thou wouldest have no authority against me, if it were not having been given thee from above; because of this, he who is delivering me up to thee hath greater sin.'

and the death and the hades were cast to the lake of the fire--this <FI>is<Fi> the second death;

but I--I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

`What--to you, ye--using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

and early in the morning of the first of the sabbaths, they come unto the sepulchre, at the rising of the sun,

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls--according to their works;

`And he who smiteth his father or his mother is certainly put to death.

`And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.

and they shall come forth; those who did the good things to a rising again of life, and those who practised the evil things to a rising again of judgment.

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it--dying thou dost die.'

`And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

`And a man or woman--when there is in them a familiar spirit, or who <FI>are<Fi> wizards--are certainly put to death; with stones they stone them; their blood <FI>is<Fi> on them.'

`Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing. — read the full passage →

`Whoever lieth with a beast is certainly put to death.

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

to him, then, knowing to do good, and not doing, sin it is to him.

And I have appointed on the world evil, And on the wicked their iniquity, And have caused to cease the excellency of the proud, And the excellency of the terrible I make low.

`And that servant, who having known his lord's will, and not having prepared, nor having gone according to his will, shall be beaten with many stripes, — read the full passage →

Because sentence hath not been done <FI>on<Fi> an evil work speedily, therefore the heart of the sons of man is full within them to do evil. — read the full passage →

`And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; — read the full passage →

`And a daughter of any priest when she polluteth herself by going a-whoring--her father she is polluting; with fire she is burnt.

and thou hast remembered all the way which Jehovah thy God hath caused thee to go these forty years in the wilderness, in order to humble thee to try thee, to know that which <FI>is<Fi> in thy heart, whether thou dost keep His commands or not.

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst, — read the full passage →

and he who is execrating the name of Jehovah is certainly put to death; all the company do certainly cast stones at him; as a sojourner so a native, in his execrating the Name, is put to death.

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

whose fan <FI>is<Fi> in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, — read the full passage →

And Moses calleth unto all Israel, and saith unto them, `Hear, Israel, the statutes and the judgments which I am speaking in your ears to-day, and ye have learned them, and have observed to do them. — read the full passage →

`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.