Punishment

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

My son, despise not the chastening of Jehovah; Neither be weary of his reproof: — read the full passage →

And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

As many as I love, I reprove and chasten: be zealous therefore, and repent.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

Render to no man evil for evil. Take thought for things honorable in the sight of all men. — read the full passage →

But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but let your yea be yea, and your nay, nay; that ye fall not under judgment.

He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

Behold, happy is the man whom God correcteth: Therefore despise not thou the chastening of the Almighty.

There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.

but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.

And if any one sin, and do any of the things which Jehovah hath commanded not to be done; though he knew it not, yet is he guilty, and shall bear his iniquity.

And he that curseth his father or his mother, shall surely be put to death.

All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.

Thoughhandjoinin hand, the evil man shall not be unpunished; But the seed of the righteous shall be delivered.

the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

There is therefore now no condemnation to them that are in Christ Jesus. — read the full passage →

And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee.

For as many as have sinned without the law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

I tell you, Nay: but, except ye repent, ye shall all in like manner perish.

preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.

But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

A prudent man seeth the evil, and hideth himself; Butthe simple pass on, and suffer for it.

Jehovah preserveth the sojourners; He upholdeth the fatherless and widow; But the way of the wicked he turneth upside down.

Walk with wise men, and thou shalt be wise; But the companion of fools shall smart for it.

through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;

God setteth the solitary in families: He bringeth out the prisoners into prosperity; But the rebellious dwell in a parched land.

Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain.

Riches profit not in the day of wrath; But righteousness delivereth from death.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

Call now; is there any that will answer thee? And to which of the holy ones wilt thou turn? — read the full passage →

And to the angel of the church in Sardis write: These things saith he that hath the seven Spirits of God, and the seven stars: I know thy works, that thou hast a name that thou livest, and thou art dead. — read the full passage →

And these shall go away into eternal punishment: but the righteous into eternal life.

Praise ye Jehovah. Praise Jehovah, O my soul. — read the full passage →

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it, then he shall bear his iniquity. — read the full passage →

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

When pride cometh, then cometh shame; But with the lowly is wisdom.

Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.

(although Jesus himself baptized not, but his disciples),

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.

A wise sonhearethhis father’s instruction; But a scoffer heareth not rebuke. — read the full passage →

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbor’s wife, the adulterer and the adulteress shall surely be put to death.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night for ever and ever.

For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

Every one that doeth sin doeth also lawlessness; and sin is lawlessness.

Jesus answered him, Thou wouldest have no power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. — read the full passage →

And if any was not found written in the book of life, he was cast into the lake of fire.

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

There is therefore now no condemnation to them that are in Christ Jesus.

And very early on the first day of the week, they come to the tomb when the sun was risen.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which isthe bookof life: and the dead were judged out of the things which were written in the books, according to their works.

And he that smiteth his father, or his mother, shall be surely put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.

but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Moreover, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

A man also or a woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones; their blood shall be upon them.

Thou shalt not take the name of Jehovah thy God in vain: for Jehovah will not hold him guiltless that taketh his name in vain. — read the full passage →

Whosoever lieth with a beast shall surely be put to death.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

And I will punish the world for their evil, and the wicked for their iniquity: and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes; — read the full passage →

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. — read the full passage →

And surely your blood, the blood of your lives, will I require; at the hand of every beast will I require it: and at the hand of man, even at the hand of every man’s brother, will I require the life of man. — read the full passage →

And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not.

And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst, — read the full passage →

And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name of Jehovah, shall be put to death.

If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can give me up unto them. I appeal unto Cæsar.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. — read the full passage →

And Moses called unto all Israel, and said unto them, Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them. — read the full passage →

And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.