Punishment

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. — read the full passage →

And these shall go away into everlasting punishment: but the righteous into life eternal.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

(Though Jesus himself baptized not, but his disciples,)

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

And death and hell were cast into the lake of fire. This is the second death.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

And whosoever was not found written in the book of life was cast into the lake of fire.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. — read the full passage →

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, — read the full passage →

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. — read the full passage →

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.