Punishment

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.

My son, despise not the chastening of the Lord; neither be weary of his correction: — read the full passage →

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Recompense to no man evil for evil. Provide things honest in the sight of all men. — read the full passage →

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity.

And he that curseth his father, or his mother, shall surely be put to death.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. — read the full passage →

Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

I tell you, Nay: but, except ye repent, ye shall all likewise perish.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.

The Lord preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Speaking lies in hypocrisy; having their conscience seared with a hot iron;

God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.

Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

Riches profit not in the day of wrath: but righteousness delivereth from death.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Call now, if there be any that will answer thee; and to which of the saints wilt thou turn? — read the full passage →

And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. — read the full passage →

And these shall go away into everlasting punishment: but the righteous into life eternal.

Praise ye the Lord. Praise the Lord, O my soul. — read the full passage →

And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity. — read the full passage →

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

When pride cometh, then cometh shame: but with the lowly is wisdom.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. — read the full passage →

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

(Though Jesus himself baptized not, but his disciples,)

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

A wise son heareth his father’s instruction: but a scorner heareth not rebuke. — read the full passage →

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.

Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

And death and hell were cast into the lake of fire. This is the second death.

But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. — read the full passage →

And whosoever was not found written in the book of life was cast into the lake of fire.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And he that smiteth his father, or his mother, shall be surely put to death.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain. — read the full passage →

Whosoever lieth with a beast shall surely be put to death.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. — read the full passage →

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. — read the full passage →

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. — read the full passage →

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, — read the full passage →

And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cesar.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. — read the full passage →

And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. — read the full passage →

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.